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The following collection of archival and oral historical-consultation records pertaining to Waikamoi Preserve and the greater watershed of the Haleakala mountain lands on the island of Maui, was compiled by Kumu Pono Associates LLC, at the request of The Nature Conservancy-Hawaii. This study provides The Nature Conservancy and its partners in management of the Waikamoi Preserve, with a cultural assessment of the Waikamoi Preserve, as required by State review laws governing The Nature Conservancys stewardship of the preserves natural resources. The primary documentation (both archival and oral historical), was collected by the authors over the period of six years, and provides readers with access to a rich and diverse collection of cultural- historical narratives from the island of Maui. The study focuses on lands situated on the eastern slopes of Haleakala, a region traditionally called Maui Hikina, with particular emphasis on those lands which make up and adjoin “Waikamoi Preserve.” These lands represent some of the most significant native forest resources remaining in the Hawaiian Islands, and are part of a unique cultural landsc...

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1848, Kamehameha III granted fee-simple interest of Kalialinui to a chiefly steward, Kamaikaaloa (Kamaikaaloa), who held the land through the remainder of his lifetime, and subsequently conveyed it to his heirs. Kalalawalu—daughter of Kamaikaaloa and Kealohaaukai—and her husband, Douglas Panee, sold the land of Kalialinui to Haleakala Ranch in 1888. Most of Kalialinui, including the land that became the Waikamoi Preserve, has been held by Haleakala Ranch since that time. In the later 1800s and early 1900s, cowboys of the Haleakala Ranch traveled from the lower Kula lands to the mountain lands of Haleakala via the “Aina Hou Trail,” passing Halemau (Halemauu) and Leleiwi, and through Kalialinui, towards the Koolau Gap lands. The Aina Hou Trail passes along the contour at about the 6300-6400 foot elevation to a place known as the “Aina Hou Bowl.” The Aina Hou Bowl is generally situated between the 6300 to 5600 foot elevation, and noted for a spring which was tapped to feed a historic ranch trough. Lands in this area were used as mountain pasturage by the ranch. The 5,230-acre Waikamoi Preserve was established in 1983 through...

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Waiakea, and Keauhou lands. Indeed, tradition also tells us that the gods and goddesses of these forest lands were very protective of them. In olden times, travel through them was accompanied by prayer, and care. Traditions tell us that many a careless traveler, or collector of resources, found themselves lost in a maze of overgrowth and dense mists as a result of disrespectful and careless actions. In the Hawaiian mind, care for each aspect of nature, the kino lau (myriad body-forms) of the elder life forms, was a way of life. This concept is still expressed by Hawaiian kupuna (elders) through the present day, and passed on in many native families. Also, in this cultural context, anything which damages the native nature of the land, forests, ocean, and kino lau therein, damages the integrity of the whole. Thus caring for, and protecting the land and ocean resources, is a way of life. In the traditional context above referenced, we find that the forests and mountain landscape—the native species, and the intangible components therein—are a part of a sacred Hawaiian landscape. Thus, the landscape itself is a highly valued cultural p...

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At the request of Stephanie Nagata, on behalf of the University of Hawaii-Office of Mauna Kea Management, Kumu Pono Associates LLC undertook research, compiled a detailed collection of archival-historical records, and conducted oral history interviews with kupuna and elder kamaaina, pertaining to the ahupuaa (native land divisions) of Kaohe, Humuula and neighboring aina mauna (mountain lands) of Mauna Kea, on the island of Hawaii. This work was undertaken as a part of on-going archival and oral historical research conducted by Kumu Pono Associates LLC, since 1996, and builds upon the accounts published by Maly in 1997, 1999, 2002, and 2003. The study is multifaceted, and includes detailed verbatim accounts and descriptions of Mauna Kea, the larger Humuula-Kaohe lands, and aina mauna, covering the periods of Hawaiian antiquity and traditions, to first-hand accounts of travel on and around Mauna Kea, dating from the early 1820s to the 1960s. One of the primary goals of this study has been to bring a significant collection of historical resource material, describing—native Hawaiian traditions, traditional and customary practices and b...

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As early as the 1820s, introduced cattle, sheep, goats, and wild dogs had made their way up to the mountain lands, and were bothersome to those who traveled the aina mauna. In 1834, Scottish naturalist, David Douglas was killed by a wild bullock at Keahua-ai (now called Douglas Pit or Kaluakauka), near the boundary of Humuula and Laupahoehoe. By 1850, the natural-cultural landscape of the aina mauna was being significantly altered by the roving herds of wild bullocks, sheep and other ungulates, and ranching interests were being formalized in the region. In 1857, the Crown and Government mountain lands of Humuula and Kaohe—including the summit of Mauna Kea—were leased to Francis Spencer and the Waimea Grazing and Agricultural Company, which established ranching stations and operations around the mountain lands. Portions of the land of Piihonua were leased to native bird hunters in the middle 1860s, and subsequently to native and foreign bullock hunters. As a result, Humuula and the larger aina mauna have been intensively ranched for more than 150 years....

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This volume was compiled at the request of Scott Atkinson (on behalf of The Nature Conservancy), and Chipper Wichman (on behalf of Limahuli Gardens, The National Tropical Botanical Gardens and Hui Makaainana o Makana-Limahuli Garden ICMI Project), and includes excerpts from selected historical records, and oral history interviews with kupuna and elder kamaaina who are natives of, or familiar with the lands, fisheries and families of the Halelea-Napali region of Kauai (Figure 1). While including historical references to the larger districts of Halelea and Napali, the selected narratives cited in this volume pay particular attention to the lands of Wainiha, Haena, Limahuli and Kee. The work reported herein provides readers with access to several important sources of documentation pertaining to native Hawaiian use and management of land and fishery resources. Documentation from—traditional lore (some translated herein by Maly); native land records of the Mahele Aina, including documentation covering the period from ca. 1819 to 1855; the Boundary Commission Testimonies of native witnesses ca. 1870 to 1880; Kingdom and Government c...

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The primary focus of this study was the conducting of oral history interviews with individuals familiar with lands of the study area. The interviewees were born between ca. 1905 to 1936, and nearly all of them are tied to families with generations of residency in the Halelea-Napali region. A few interviewees, not born in the area, have personal knowledge of the lands, ocean and families of the region, dating back to the 1940s. All but one of the interviewees were brought up in families that worked the lands and fished in the traditional Hawaiian system, observing ancient customs and beliefs, and most fished as a means of survival and sustaining their families. Their recollections and descriptions of practices, span their own life-times, and draw on the knowledge and expertise of their own elders, dating back to the 1850s, and include references to native beliefs, traditions, customs and practices associated with land use and residency; the locations of fisheries and types of fish caught; and observations about the changing conditions of the resources....

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Introduction. 1 -- Background And Approach To Conducting The Study. 1 -- Moolelo ohana (Family Traditions In Oral History Interviews). 1 -- Interview Methodology. 1 -- Release Of Oral History Interview Records. 3 -- Contributors To The Oral History Interviews. 3 -- Historical Descriptions Of The Lands, Fisheries And Families In The Halelea And Napali Region. 5 -- An Overview Of Traditional Residency And Land-Ocean Tenure Practices. 5 -- Kauai Nui Moku Lehua Panee Lua I Ke Kai. 5 -- Disposition Of Lands: The Mahele aina And Development Of Fee-Simple Property And Fishery Rights (Ca. 1846-1855). 6 -- Fisheries Of The Halelea Region Described In The Mahele aina. 17 -- Halelea And Napali—Boundary Commission Testimonies (Ca. 1873-1882). 21 -- Boundary Of The Ahupuaa Of Lumahai. 21 -- Boundary Of The Ahupuaa Of Waioli. 24 -- Boundary Of The Ahupuaa Of Waipaa [Waipa]. 27. Boundary Of The Ahupuaa Ofhanalei. 29 -- Selected Native Traditions And Accounts Describing The Cultural Landscape, Use Of Land And Ocean Resources, And Residency. 34 -- Puuone (Dune-Banked Ponds). 34 -- George Bowser's "Directory And Tourists Guide" (1880). 34 -- H.M. Whi...

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This collection of oral history interviews was compiled by Kumu Pono Associates LLC, at the request of Sam Garcia, Jr., and Jon Garcia, and accompanies a collection of historical accounts dating from the 1790s to the 1950s. The larger study was undertaken as a part of a planning and land use program for a small parcel of land which the Garcia brothers inherited from their mother, Marjorie Kalehua Cockett-Garcia. The 5.497 acre parcel of land (TMK 2-1-007:067), is situated in the ahupuaa of Kaeo, in the Honuaula District on the island of Maui, and has been held by the family since 1956. Of particular importance to the present study, is the presence of a traditional Hawaiian site identified as “Kalani Heiau” (Site No. 196). In an effort to learn more about the heiau and other sites on the property, and to elicit recommendations for site preservation, the oral history interviews were conducted with kupuna and kamaaina of Makena-Kaeo vicinity—particularly with native members of the community, with ties to lands in the immediate vicinity of the Kaeo parcel. The resulting interviews provide readers with personal recollections and thought...

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The following collection of archival and oral historical records was compiled by Kumu Pono Associates LLC, at the request of Sam Garcia, Jr., and Jon Garcia, owners of a 5.497 acre parcel of land, situated in the ahupuaa (native land division) of Kaeo, in the Honuaula region of Maui (TMK 2- 1-007:067). The Garcia parcel extends from near sea level at the shore to about fifty feet in elevation above sea level, and the family proposes to develop their five-plus acre parcel into a small subdivision, containing eleven single family residences. As a part of the planning process, a preservation plan is needed for a site identified as a heiau (temple), that is situated on the property. In addition to the heiau, stone walls, habitation features, agricultural mounds, terraces, enclosures, and modified outcrops were also identified, as a part of an archaeological survey conducted by Haun and Associates (Haun et al., 2000 & 2004). The cultural resources are interpreted as dating from the period of pre-history to historic ranching and later residency activities (Haun, 2000 & 2004; and Frampton, 2002, revised, 2004). The research conducted as a...

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Summary of detailed findings from research on the history of fishing practices and marine fisheries of the Hawaiian islands compiled from: native Hawaiian traditions, historical accounts, government communications, kama?aina testimony and ethnography...

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In a traditional Hawaiian context, nature and culture are one and the same, there is no division between the two. The wealth and limitations of the land and ocean resources gave birth to, and shaped the Hawaiian world view. The ?aina (land), wai (water), kai (ocean), and lewa (sky) were the foundation of life and the source of the spiritual relationship between people and their environs. Every aspect of life, whether in the sky, on land, or of the waters was believed to have been the physical body-forms assumed by the creative forces of nature, and the greater and lesser gods and goddesses of the Hawaiian people. Respect and care for nature, in turn meant that nature would care for the people. Thus, Hawaiian culture, for the most part, evolved in a healthy relationship with the nature around it, and until the arrival of foreigners on Hawaiian shores, the health and well-being of the people was reflected in the health of nature around them. Today, whether looking to the sea and fisheries, or to the flat lands and mountains, or to the condition of the people, it is all too easy to find signs of stress and diminishing health of H...

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As a part of a state-wide program designed to protect, restore, and further the public benefit of significant Hawaiian natural resources making up three existing Natural Area Reserves, and one reserve, all on the island of Hawaii, Ms. Lisa Hadway, Natural Area Specialist for the State of Hawaii Department of Land and Natural Resources-Division of Forestry and Wildlife (DLNR-DOFAW), requested that Kumu Pono Associates LLC conduct detailed historical-archival research that would describe the traditional-cultural and historical setting of lands within existing, or proposed Natural Area Reserves on the Island of Hawaii. This component of the study discusses several ahupuaa that contribute to the land area of the Puu o Umi Natural Area Reserve situated on the Kohala-Hamakua mountains, Island of Hawaii (Figure 1). The Puu o Umi Natural Area Reserve (NAR) is generally set within the upper reaches of the ili of Puukapu, which belongs to the larger land of Waimea, though it also includes the upper portions of neighboring watershed forests of other ahupuaa in both Kohala and Hamakua. The NAR was once a part of the Kohala Forest Reserve, whic...

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This volume, compiled at the request of Mr. Jeffrey Merz, of Oceanit, on behalf of the Department of Land and Natural Resources, Division of State Parks (DLNR-DSP), includes excerpts from nine oral history and consultation interviews. Several of the kamaaina who graciously agreed to share their histories and recollections of the Kaluanui and Kaliuwaa vicinity, are descended from families who have resided on the land for generations—some being descended from traditional residents who claimed residency rights in the Mahele Aina of 1848. Other interviewees have lived in the region and traveled in Kaluanui and Kaliuwaa since the 1940s. The oral history interviews reported herein, provide present and future generations with an opportunity to experience some of the history of the lands and families in the Kaluanui vicinity. The interviews offer readers glimpses into the personal knowledge and experiences of individuals with generational and cultural attachments to the land. These personal stories are a rich part of the legacy which our elders have graciously shared with us. They also provide us with important lessons, values, and a...

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This oral history interview program is being conducted in conjunction with a detailed study of archival and historical literature, and in conjunction with planning programs of the State Department of State Parks, by Oceanit, for Kaluanui-Kaliuwaa (Sacred Falls State Park), in the District of Koolauloa, on the Island of Oahu. The interviews (in conjunction with the archival-historical research) will help document the history of residency and land use in the Kaluanui-Kaliuwaa vicinity, and help identify traditional and customary practices and places of importance to the families of the land. With your permission, portions of the interview will be included in the historical study documenting: (1) the various aspects of the history of the land of the Kaluanui-Kaliuwaa vicinity; and (2) recommendations from kamaaina as to how to care for the cultural and natural resources of the land. This information is very important, and will help ensure that such knowledge can be handed down through your family and to future generations who will follow us....

Table of Contents Details
Introduction. 1 -- Interview Methodology. 1 -- The Interview Program. 2 -- Release Of Oral History Interview Documentation. 3 -- Overview Of Interviewee Recollections And Recommendations. 9 -- Kaluanui-Kaliuwaa Vicinity-Oral History And Consultation Interviews (2003). 10 -- Adella Au-Johnson Consultation Interviews – Recollections Of Kaluanui And Kaliuwaa July 2nd And August 6th, 2003. 10 -- Moses “Moke” Kapuhelani Kalili, Joseph Walter Keaunui Aalona, John Cypriano Kanaiaupuni Pascual, Florentina Haleaha Pascual Momtes & Dannette “Sista” Kaimuokalani Beirne Leota-Pascual Kaluanui Oral History Study August 6, 2003 – At Hauula, Oahu. 11 -- John Keliikaapunihonua Kaina Recollections Of The Hauula-Kaluanui Vicinity August 7, 2003 – At Haleaha, Oahu. 70 -- Cathleen Piilani Oberle-Mattoon & Creighton Ualani Mattoon Kaluanui Oral History Study September 11, 2003 – At Puheemiki, Oahu. 89 -- Kekela Kuhia-Miller Kaluanui Consultation Interview – Recollections Of Kaliuwaa September 12, 2003, At Laie. 125 -- Moke & Pea Nihipali-Kalili, Dannette “Sista” Kaimuokalani Beirne Leota-Pascual & John Cypriano Kanaiaupuni Pascual Kaluanui Oral History ...