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Every parent longs for their child to grow up with right values. To raise children with good values, firstly, don’t do that which you, yourself, don’t like, in front of them. If you learn how to be a ‘gardener’ & are able to recognize prakrutis (non-Self complexes) within the home, then your ‘garden’ will flourish beautifully! Taking too much care of child may make him crippled. A child learns a lot from parents’ worldly interaction. If parents understand balance of where to place boundaries, where to encourage & where to discourage, then the child will not get spoiled. In current edition, not only are there solutions provided for various problems faced by parents, but they have also been given keys to improve themselves in life. Param Pujya Dada Bhagwan’s art of worldly interactions & art of knowledge prove to be very useful in understanding value of worldly relationships. It not only takes us out of worldly problems but also through Knowledge of Self, helps us towards liberation....

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By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

Description Details
By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

Description Details
By attaining Knowledge of the Self from the Gnani One becomes impartial. Until one does not become impartial, he cannot see the mistakes of becoming one with the body and mind. But due to the pressure of circumstances the prakruti gets entangled. There Dadashri says to remain vitaraag (absolutely detached) towards the prakruti, do not have attachment or abhorrence, do not defend it either. To not become one with the mistakes of the non-Self complex is certainly true Purusharth (real spiritual effort to progress as the Self). For example, how to See with separation in different circumstances, to not become one with the body and mind, to do penance etc. By defending [mistakes] the prakruti will be protected and by following the five Agnas, the Self will be protected. That is why mahatamas should now remain in the attentive awareness of the Self and oppose the prakruti. In the current edition, keys are attained to begin Purusharth against the protection of kashay....

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Absolutely revered Dadashri says, “‘We’ were receiving liberation, but ‘we’ delayed it for the sake of discovering this vyavasthit! From infinite lives, I was seeking precisely this that, ‘On was basis does this world run?’ It is due to that that this unprecedented Akram Gnan was attained. The world was gifted with an unfailing and simple path to liberation and spiritual seekers attained the Self through a one-hour experiment of Knowledge that separates the Self from the non-Self.While remaining in worldly life and doing business or work, One is to remain as the Self, then doership seeps in, at that time the Knowledge of vyavasthit will keep him in the state as a non-doer. It is our ardent prayer that may the aphorisms of vyavasthit shakti set in the hearts of mahatmas, and along with that, may they understand the Science of vyavasthit shakti and begin the progress as the Self of following the third Agna and climb the steps of experience as the Self....

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Whilst explaining the exact definition of love, absolutely revered Dadashri says, “That which does not increase or decrease is real love.” That which increases and decreases is not love, but it is considered aasakti (inner tendency inclined towards attraction that attaches). In this era of the time cycle, where would one be able to witness such pure love that is without selfish motive, without aasakti? Experience of that love has taken place simply in the direct presence of Dadashri. Whosoever has gotten a taste of his oneness even just one time, such a person has not been able to remain without His compassion and love. Simply put, love means that one does not see negatives or faults in anyone. In which there is no selfishness, no expectation, no accusation, no rules, no divisiveness due to difference in opinion, no intense mental note, no authority, no separation…in short, there is no ego or ‘my-ness’. In the current edition, Dadashri has given practical steps on where to begin in order to become the embodiment of love in one’s very own home. ...

Description Details
Whilst explaining the exact definition of love, absolutely revered Dadashri says, “That which does not increase or decrease is real love.” That which increases and decreases is not love, but it is considered aasakti (inner tendency inclined towards attraction that attaches). In this era of the time cycle, where would one be able to witness such pure love that is without selfish motive, without aasakti? Experience of that love has taken place simply in the direct presence of Dadashri. Whosoever has gotten a taste of his oneness even just one time, such a person has not been able to remain without His compassion and love. Simply put, love means that one does not see negatives or faults in anyone. In which there is no selfishness, no expectation, no accusation, no rules, no divisiveness due to difference in opinion, no intense mental note, no authority, no separation…in short, there is no ego or ‘my-ness’. In the current edition, Dadashri has given practical steps on where to begin in order to become the embodiment of love in one’s very own home. ...

Description Details
Whilst explaining the exact definition of love, absolutely revered Dadashri says, “That which does not increase or decrease is real love.” That which increases and decreases is not love, but it is considered aasakti (inner tendency inclined towards attraction that attaches). In this era of the time cycle, where would one be able to witness such pure love that is without selfish motive, without aasakti? Experience of that love has taken place simply in the direct presence of Dadashri. Whosoever has gotten a taste of his oneness even just one time, such a person has not been able to remain without His compassion and love. Simply put, love means that one does not see negatives or faults in anyone. In which there is no selfishness, no expectation, no accusation, no rules, no divisiveness due to difference in opinion, no intense mental note, no authority, no separation…in short, there is no ego or ‘my-ness’. In the current edition, Dadashri has given practical steps on where to begin in order to become the embodiment of love in one’s very own home. ...

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How can this disease of sexuality be completely eradicated without Knowledge of the Self? It is actually when one meets the living Gnani Purush and attains Knowledge of the Self through Him that this sexuality and cycle of construction and destruction comes to an end! Whosoever wants to accomplish brahmacharya (absolute absence of sexual impulses through the mind, speech, and body), is able to reach there, through real and extraordinary spiritual effort on the path of liberation, with the pinnacle of awakened awareness, and profound understanding of Akram Vignan.Akram Vignan, which has manifested through absolutely revered Dadashri, does not tell married people to let go of sexuality; instead, as a result of attaining the vision as and of the Self, which is beyond all attraction and free from all sexual impulses, they become free from vishay and are set dwelling in the Self! That is, they do not need to let go of vishay; rather, one is to become separate from vishay and the one who is inclined towards vishay. In the current edition, absolutely revered Dadashri’s speech has been compiled with a new approach to annihilate vishay throu...

Description Details
How can this disease of sexuality be completely eradicated without Knowledge of the Self? It is actually when one meets the living Gnani Purush and attains Knowledge of the Self through Him that this sexuality and cycle of construction and destruction comes to an end! Whosoever wants to accomplish brahmacharya (absolute absence of sexual impulses through the mind, speech, and body), is able to reach there, through real and extraordinary spiritual effort on the path of liberation, with the pinnacle of awakened awareness, and profound understanding of Akram Vignan.Akram Vignan, which has manifested through absolutely revered Dadashri, does not tell married people to let go of sexuality; instead, as a result of attaining the vision as and of the Self, which is beyond all attraction and free from all sexual impulses, they become free from vishay and are set dwelling in the Self! That is, they do not need to let go of vishay; rather, one is to become separate from vishay and the one who is inclined towards vishay. In the current edition, absolutely revered Dadashri’s speech has been compiled with a new approach to annihilate vishay throu...

Description Details
How can this disease of sexuality be completely eradicated without Knowledge of the Self? It is actually when one meets the living Gnani Purush and attains Knowledge of the Self through Him that this sexuality and cycle of construction and destruction comes to an end! Whosoever wants to accomplish brahmacharya (absolute absence of sexual impulses through the mind, speech, and body), is able to reach there, through real and extraordinary spiritual effort on the path of liberation, with the pinnacle of awakened awareness, and profound understanding of Akram Vignan.Akram Vignan, which has manifested through absolutely revered Dadashri, does not tell married people to let go of sexuality; instead, as a result of attaining the vision as and of the Self, which is beyond all attraction and free from all sexual impulses, they become free from vishay and are set dwelling in the Self! That is, they do not need to let go of vishay; rather, one is to become separate from vishay and the one who is inclined towards vishay. In the current edition, absolutely revered Dadashri’s speech has been compiled with a new approach to annihilate vishay throu...

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In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech and body are used for seva, when the body is used for other people, when illusory attachment for the body reduces, that is when the prakruti will exhaust. Until you do the Gnani’s seva through your body, mind, money, the Gnan will not come into effect. Seva is precisely for the purpose of bringing kashays to an end. When clashes arise, the pride is injured, when things don’t happen according to your will, then clashes arise and there may also be accusations. With Seva, Gnan will become practical. It is our ardent prayer that everyone who joins in Dada’s mission of world salvation attains a positive result, and similarly, that all mahatmas continue to do seva with th...

Description Details
In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech and body are used for seva, when the body is used for other people, when illusory attachment for the body reduces, that is when the prakruti will exhaust. Until you do the Gnani’s seva through your body, mind, money, the Gnan will not come into effect. Seva is precisely for the purpose of bringing kashays to an end. When clashes arise, the pride is injured, when things don’t happen according to your will, then clashes arise and there may also be accusations. With Seva, Gnan will become practical. It is our ardent prayer that everyone who joins in Dada’s mission of world salvation attains a positive result, and similarly, that all mahatmas continue to do seva with th...

Description Details
In order to attain progress in spirituality, seva (service rendered to others without any selfish motive) is a great instrument in Dadashri’s mission of world salvation. There are two paths to attain the absolute state (purnahuti). One is to increase the awakened awareness of separation and to start Purusharth (real progress as the Self), and the other is to do seva of mahatmas and with that Gnan becomes practical, leading to completion. Dada says, “When the mind, speech and body are used for seva, when the body is used for other people, when illusory attachment for the body reduces, that is when the prakruti will exhaust. Until you do the Gnani’s seva through your body, mind, money, the Gnan will not come into effect. Seva is precisely for the purpose of bringing kashays to an end. When clashes arise, the pride is injured, when things don’t happen according to your will, then clashes arise and there may also be accusations. With Seva, Gnan will become practical. It is our ardent prayer that everyone who joins in Dada’s mission of world salvation attains a positive result, and similarly, that all mahatmas continue to do seva with th...

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Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in that endeavor which does not harm anyone to even the slightest extent. He does not take away anyone’s happiness, he does not hurt anyone’s feelings, he enjoys that which is rightfully his, and that too, only that which comes to him naturally; that is morality. When morality and sincerity are both combined, that is when one is considered to be sheelvaan. What is morality? How can this be attained? All the answers to such questions have been compiled here from Dadashri’s speech. ...

Description Details
Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in that endeavor which does not harm anyone to even the slightest extent. He does not take away anyone’s happiness, he does not hurt anyone’s feelings, he enjoys that which is rightfully his, and that too, only that which comes to him naturally; that is morality. When morality and sincerity are both combined, that is when one is considered to be sheelvaan. What is morality? How can this be attained? All the answers to such questions have been compiled here from Dadashri’s speech. ...

Description Details
Sincerity, itself, is religion (dharma). Religion actually teaches one to remain sincere to himself as well as to the entire world. Sincerity and morality are indeed joint to one another. The result of sincerity is that one comes into morality. Once one has become moral, he is ready to attain the state of the absolute Self (Parmatma pad). Morality is to not have even a single attribute that any living being of the world would not accept; that is full morality. He is in that endeavor which does not harm anyone to even the slightest extent. He does not take away anyone’s happiness, he does not hurt anyone’s feelings, he enjoys that which is rightfully his, and that too, only that which comes to him naturally; that is morality. When morality and sincerity are both combined, that is when one is considered to be sheelvaan. What is morality? How can this be attained? All the answers to such questions have been compiled here from Dadashri’s speech. ...

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The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that it will be of use. Is it an easy thing to recognize the Gnani Purush? It is, in fact, when the heart becomes pure enough that recognition takes place. In the current edition, special understanding will be attained on what is darshan, whose darshan should be done, stanzas on darshan of the Gnani and Dada, with which vision should the Gnani be seen, darshan through the intellect versus the heart, the true method of doing darshan with oneness, what is acquired through true darshan, change that comes about merely through darshan, and other subject matter. Dadashri used to say that for us, there are three days that are of the utmost importance: the Hindu New Year’s Day, G...

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The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that it will be of use. Is it an easy thing to recognize the Gnani Purush? It is, in fact, when the heart becomes pure enough that recognition takes place. In the current edition, special understanding will be attained on what is darshan, whose darshan should be done, stanzas on darshan of the Gnani and Dada, with which vision should the Gnani be seen, darshan through the intellect versus the heart, the true method of doing darshan with oneness, what is acquired through true darshan, change that comes about merely through darshan, and other subject matter. Dadashri used to say that for us, there are three days that are of the utmost importance: the Hindu New Year’s Day, G...

Description Details
The manifestation of a Gnani Purush who prevails in a state of continuous freedom from the mind-speech-body is a great marvel of this era of the time cycle. The Gnani who moves about without being bound by matter, location, time, inner intent, and worldly existence, who continuously prevails in His own natural state as the Self; it is worth doing the darshan of such a Gnani Purush. But what should that darshan be like? It is if one truly recognizes and does darshan that it will be of use. Is it an easy thing to recognize the Gnani Purush? It is, in fact, when the heart becomes pure enough that recognition takes place. In the current edition, special understanding will be attained on what is darshan, whose darshan should be done, stanzas on darshan of the Gnani and Dada, with which vision should the Gnani be seen, darshan through the intellect versus the heart, the true method of doing darshan with oneness, what is acquired through true darshan, change that comes about merely through darshan, and other subject matter. Dadashri used to say that for us, there are three days that are of the utmost importance: the Hindu New Year’s Day, G...