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Collections of original poetry in the mainstream European tradition.

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Reductio Circuits Vision Wordless Light Frost at Night Garden The Silent What We Have Given Tale Passing Seethe, Flow, Fire England Back Then No Easy Words So Vast, So Small Dark Light Long-Exploited That Place Rehearsing All Things Human Over All the Planet Attending to World This Alien Tongue Sky All This Society Pacific Coast Pillow Talk It Took a While Scroll Elsewhere East Again This Place Back Where We Began Happening Those People At Dead Of Night O Universe Mutualisms The Silent Not Simply Self Night-Piece Too Much Mount Lu Meditating, Mountain Moment The Other Side of Silence Fall Bright Bird Her Sensitivities Nothing Returns The Un-opening Gate You, Futures Clear Creek White Sky Ash All of it Bodiless Think, Meditate, Contemplate Pine, Yew Entering Leaving Capital Given It Shines Where We Are Now Beaches not Buildings Not Blind Harsh Days High Cliffs Cormorant Flows Through, Not Seen ‘In every pebble there is a jewel’ Hanging in the Void Heroes What We Hear on the Hill They Sit Quietly Unborn Mind Atheist’s Song Seeking Echoes Civilisation Oh, You K...

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Collections of original poetry in the mainstream European tradition.

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Quietly Respect the Creatures In the Fire How Far Mind’s Gift Feel the Black Soil Sing Not Simpler Out of the Other Language Loosing Go Han Shan’s Mountain Plum Buds Diving Seeing World This Place Immortal, Ephemeral Going Past One Universe, Shining Empty Meaning Moon-Slope Cool Breast If Not Spirit Road Night-Bird The Free Trail Make the Soul Silk Screen Age of the Child Crystal-Crazed Night-Ride Old World Road Word-Play Zen-Riddance Inward Destruction Night-Voices A Prophecy Sky-Drift February Blue Un-Revelation Anti-Scepticism Real Elementals To Think a Thought Slipping By One River Solids Hitching Other Lives By Dreaming Recapture Tremor Another City Free At Last Patience Traps Wellsprings Puzzles Imperative Granite, Cloud America Brine Be Free Absolutism Un-Waning Another Kind of Faith Energy, Moment and the Individual Index Of First Lines...

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Collections of original poetry in the mainstream European tradition.

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Physics Test The Gate: the Grip Meeting Climb Fearful The City Life-Fire How Long? After the Poem Mind So Fragile Here In The Sacred House Invariance You and I Critique High Flying Reading Hume Secret Writings No Correlation Tide-way Something In The Heart Mind Between Or We Would Fail In The Night The Imagined Dead The Web The Museum The Spirits Bedrock To A Singer Surprised Never More Clothed Swifts In The Bright Sky Of The Heart Sweet Complexity Breathe All That Dance The Lovers Of Life Cold Light Of Day Bonfire The Gate Of Grass Make It New Mind Is Root Free Thought Bridges Forests All Their Names Testify Moonstruck Not Yet Excess Post-Modernity Simply Complex Noa Noa A Song Minds Of The Machines Cry Of Your Blind Hands Elegy For A Poet As Nothing Else Does To A Child Not Reason Tracery Index Of First Lines...

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Collections of original poetry in the mainstream European tradition.

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I: The Depths Outside Goldcrest Fences Civilisation Doorway No Silence Un-Confessional Deer Inattention City Meditation Absence All Kinds Hill-Fort Whitethorn Earth-Flame That Strain, That Churning Un-Managed Alone Find Silence Going Owl-Cries II: The Citadel of Mind Ancestral Mapping Wilderness As Selves River Things The More And Less Mind-Clothes Every Child Intense Denial Hawk in Winter Abyss To Know Is Not To Feel Patience Not As It Seems Candle Transformation Moment Beauty Yearning III: The Sacred House Going Beyond Give After Them Open, More Open Life Is Coming From Cyllene Sacred House Tangles Cycle Few Sea Voices Not For Ever Others’ Hands Face to Face Over and Under Pupa Muse Mouth Refuge Involution Poetry For those IV: Values An Die Geliebte Values of Light Dark-Light Once Only Aspire Falling Back Blade of Tao Leaves Mercy Flute Falling Time Blind Truth Deneb, Great Star Deepening She Scorpius Work It Meta-Fear Naming Moon-Fog Index Of First Lines...

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Buddhist - Christian Dialogue The Parliament of the World’s Religions, December 2-9, Melbourne, Australia Sunday, December 6, 2009, 11:30am–1:00pm The program of the Parliament paraphrased this workshop in such words as those below. Its four papers stimulated much interest and flowed together in a productive manner that elicited a lively interaction. For that reason, the essence of these papers has been reproduced here for wider appreciation. The program included four parts and aimed to fosters a spirit of enquiry and openness: • Participants were offered examples from the Canonical gospels, the Gospel of Thomas, as well as writings from Meister Eckhart, Thomas Merton, and others. • The workshop presented approaches to objectless meditation, and explored its vital place in uncovering wisdom. • Presenters showed how issues raised by dialogue in contexts of pluralism could be explored collaboratively by Buddhists and Christians by retrieving strands of tradition such as compassion, empathy, care and forgiveness. • A recently released book was introduced, ‘Dharma as Man’, which is an ancient story read each eve...

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Contents Dharma as Man: The Gospel Story in Buddhist Terms Lindsay Falvey 1 Towards ‘Collaborative Theology’ – Buddhist and Christian John D’Arcy May 18 Dying Buddha, Dying Christ: An Inter-Spiritual Response to the Amelioration of Suffering through Contemplative Silence Vincent Pizzuto 31 Transformative Dialogue and Contemplative Traditions: A Buddhist Perspective Padmasiri de Silva 37 ...

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THE CONTEXT: A DIFFERENT MIND-SET . . . . . 1 The Mind-Set in World War I . . . . . . . . . . . 1 Post-World War I Posture . . . . . . . . . . . . . 4 Notes . . . . . . . . . . . . . . . . . . . . . . . 8 2 GIULIO DOUHET . . . . . . . . . . . . . . . . . . 11 A Continental Theorist . . . . . . . . . . . . . . 11 Organization for War . . . . . . . . . . . . . . . 14 Impact . . . . . . . . . . . . . . . . . . . . . . 15 Notes . . . . . . . . . . . . . . . . . . . . . . . 18 3 HUGH TRENCHARD . . . . . . . . . . . . . . . . 21 British Empire Theorist . . . . . . . . . . . . . . 21 Organization for War . . . . . . . . . . . . . . . 23 Notes . . . . . . . . . . . . . . . . . . . . . . . 29 4 WILLIAM MITCHELL . . . . . . . . . . . . . . . . 31 New World Theorist . . . . . . . . . . . . . . . . 31 Organization for War . . . . . . . . . . . . . . . 37 Notes . . . . . . . . . . . . . . . . . . . . . . . 50 5 JOHN WARDEN . . . . . . . . . . . . . . . . . . . 55 Theorist or Throwback? . . . . . . . . . . . . . . 55 Organization for War . . . . . . . . . . . . . . . 62 Notes . . . . . . . . . . . . . . . . . . . . . . . 69 6...

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DISCLAIMER . . . . . . . . . . . . . . . . . . . . ii FOREWORD . . . . . . . . . . . . . . . . . . . . v ABOUT THE AUTHOR . . . . . . . . . . . . . vii PREFACE . . . . . . . . . . . . . . . . . . . . . . ix ACKNOWLEDGMENTS . . . . . . . . . . . . xi INTRODUCTION . . . . . . . . . . . . . . . . . 1 AIRPOWER . . . . . . . . . . . . . . . . . . . . . . 9 WAR . . . . . . . . . . . . . . . . . . . . . . . . . 57 OUTCOMES AND ARGUMENTS . . . . . . 97 TECHNOLOGY . . . . . . . . . . . . . . . . . . . 125 PRINCIPLES OF WAR . . . . . . . . . . . . . . 159 COMMAND . . . . . . . . . . . . . . . . . . . . . . 201 DOCTRINE . . . . . . . . . . . . . . . . . . . . . . 227 TWENTY GOOD BOOKS . . . . . . . . . . . . 247 SOURCE INDEX . . . . . . . . . . . . . . . . . . 251 TOPICAL INDEX . . . . . . . . . . . . . . . . . . 259...

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The Theory Of Interpretive Relativity: A Unified Map Of Literary Theory is a comprehensive study organizing and mapping all literary interpretive theory, from classical philosophy to postmodern theory, into one formulaic model. Interpretive Relativity uses, for its method of organizational strategy, the philosophy of relativism to explain how all theoretical interpretation compliment one another rather than contradict one another. This thesis uses extensive graphs and illustrations to aid in the visualization of how mapping theoretical interpretations is possible. The piece of literature, work of art, that is used through out the study is Shakespeare’s Hamlet. In other words, this thesis show how the philosophy of Einstein’s general theory of relativity could be applied to Hamlet....

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“The long concatenations of simple and easy reasoning which geometricians use in achieving their most difficult demonstrations gave me occasion to imagine that all matters which may enter the human mind were interrelated in the same fashion.” -- René Descartes ...

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I. INTRODUCTION: MATHEMATICAL CONSTRUCT STRATEGIES FOR GRAPHING LITERARY INTERPRETATION THEORIES INTO A VISUAL FIGURE, DEFINING TERMS 1 II. MAPPING LITERARY THEORY: DEFINING THE BODY OF LITERATURE, Ln, AND MESSAGE, EMBODIED IN ART, Ln 10 III. FORMING THE X AXIS: SETTING VALUES FOR X AS SIGN, SIGNIFICATION, AND SIGNAL (X1, X2, X3) 18 X1: Sign, Encoding Meaning 21 X2: Signification: The Three Aspects to the Value X2, Concept in a Medium, X21, X22, X23 23 X3: Signal, Decoding Meaning Plotting the 2s OF B’s X31, X32, X33 30 IV. FORMING THE Y AXIS: THE AUDIENCE’S INFINITE MULTIFARIOUS “REALIZATION” 36 The Search for 1: The Messenger and the Author 38 Y 1: The Author’s text 45 Y 2: The Text 50 Y 3: The World 54 Y 4: The Reader 57 V. FORMING THE Z AXIS: VALUES FOR Z, APPLIED RHETORICAL IDEOLOGY 65 Z 1: Marxist Literary Criticism 67 Z 2: Deconstruction Criticism 71 Z 3: Multicultural Literary Criticism 77 Z 4: Psychoanalytic Literary Criticism 80 Z 5: Liberation Literary Criticism 84 VI. CONCLUSION 87...

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Paradoxism is an avant-garde movement in literature, art, philosophy, science, based on excessive use of antitheses, antinomies, contradictions, parables, odds, paradoxes in creations. It was set up by the editor since 1980’s and promulgates a counter-time/ counter-sense creation. Paradoxism started as an anti-totalitarian protest against a closed society, Romania of 1980’s. Why was the movement based on contradictions? Because we lived in that society a double life: an official one – propagated by the political system, and another one real. In mass-media it was promulgated that “our life is wonderful”, but in reality “our life was miserable”. The paradox flourishing! And then we took the creation in derision, in opposite sense, in a syncretic way. Thus the paradoxism was born....

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As someone who works heavily in both math and computers, I can truly appreciate the role that logic plays in our modern world. One cannot understand the foundations of mathematics while lacking knowledge of the basics of logic and how proofs are constructed. Two of the first classes I took as a graduate student in mathematics were in the foundations of mathematics, and hardly a day goes by where I do not use some topic from those courses. Logic is also a fundamental component of advanced computer classes. I am currently teaching advanced courses in assembly language programming and computer organization. Reference is constantly being made to how the rules of logic are incorporated into the fundamental circuits of a computer. The logic used in these classes is known as classical or Boolean logic. Neutrosophic logic is an extension of classical logic, but as you will see in the book, there are two intermediate steps between them. Neutrosophic logic is yet another idea generated by Florentin Smarandache, who seems to be a perpetual idea machine. Like classical logic, it can be used in many ways, everywhere from statistics to quantum me...

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Philo used philisophical representations to fuse and harmonize Jewish traditions and Greek philosophy. It interprets both Jewish and historic Greek philosophies....

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“It is a melancholy reflection upon the history of the Jews that they have failed to pay due honor to their two greatest philosophers. Spinoza was rejected by his contemporaries from the congregation of Israel; Philo Judaeus was neglected by the generations that followed him.”...

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The Jewish Community At Alexandria. 13 – The Life And Times Of Philo. 44 – Philo’s Works And Method. 74 – Philo And The Torah. 104 – Philo’s Theology. 132 – Philo As A Philosopher. 167 – Philo And Jewish Tradition. 199 – The Influence Of Philo. 242 – Bibliography. 263 – Abbreviations Used For The References. 266 – Index. 269 --...

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This book is written to explain the words of the bible. It is translated (in Hawaiian) to explain the scriptures and the true meaning behind what the Bible is preaching out to us and what we should understand about the word from God....

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He buke keia i unuhiia noloko mai o ka buke Wehiwehi Huaolelo Baibala (Bible Dictionary) o ka Ahahui Teraka. He buke maikai ia e moakaka ai ke ano o ka Baibala. He mea ia e naauao ai ka poe kahuna haiolelo, a me na kumu a me na haumana o na Kula Sabati. Ua waiwai no nae na mea a pau ke huli pono lakou i keia palapala. Pono e hele pu keia buke me ka Baibala; he hoa kokua ia i ka Baibala e naauao ai kakou ma na mea e ola'i ka uhane. I ka huli ana i keia buke, he pono e nana i na pauku Baibaa i kuhikuhiia mai, i moakaka ke ano. "E hooiaio i na mea [illegible]pau; a e hoopaa i ka mea pono." Ua hooponoponoia na bua-palapala, ma keia buke, mamuli o.ka hua Beretania, penei: A, B, D, E, F, G, H, I, K, L, M, N, O, P, R, S, T, U, V, W, Z, O ko'u makemake nui no, e lilo keia buke i mea e naauao ai, a e pomaikai ai na haumana o'u a me na hoaaloha o'u he lehulehu, mai Hawaii a Kauai; aole nae o lakou wale no, o na mea a pau e noho ana ma Hawaii a.mau loa aku. O ko'u maakana hope paha keia i ko Hawaii. Na'u na E. W. Kalaka. May 1, 1871....

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In Sappho’s Journal, the author brings the famous Greek poet Sappho back to life in a finely crafted novel that reveals her sense of beauty, her loves, her reflections, her inner world. Based on a careful study of ancient Greece and Sappho’s surviving fragments of poetry, Bartlett recreates Sappho in a lyrical account of the life, passion, fears, and faith of this remarkable woman whose intimate journal takes us back to 642 B.C. The book includes a Foreword by the well-known Sappho scholar and translator Willis Barnstone....

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FOREWORD by Willis Barnstone xi PREFACE by Steven James Bartlett xiii SAPPHO’S JOURNAL 1 ABOUT THE AUTHOR 151 COLOPHON 153

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Essays and articles about modern physics, speculations in science, pseudo-science and the alleged incompatibility between God and modern science.

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“The Odyssey is not an adventure story. It is, rather, a book of wisdom that explains the art of humanity’s journey toward becoming artists of life and of the life of the universe. It tells the tale of a love story that is based on love as a decision and as a project. It is not a tale of love based on falling in love or, worse, on love as passion, which is so greatly celebrated in literature and in the public opinion, but which has never brought happiness to anyone and has, instead, brought great grief and tragedy. It is based on a love that needs sky and earth, cosmic and human forces to be realized; a love that must meet and fuse within the hearts of Ulysses and Penelope. It is a love based on truth and freedom, values that are conquered at a very high price, where life faces pain and death over and over again so they can be transformed into a new creation of immortal beauty, that once created can no longer die. This type of project for the couple, which strongly contrasts with the c...

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Do we really know what meaning to give to the term PERSON? In this book, the author proposes, through an in depth dialog with the students of the S.U.R. (Sophia University of Rome), the following answer: a PERSON is a spiritual, unifying principle that is endowed with its own freedom and its own identity, it is an end unto itself and unto no other, and its constituent elements are the ability to love oneself and to love others. The topics most debated in the book are: spirituality, freedom, the psychological dimension, the pleasure principle, the joy principle. The author also observes that today there are many schools of psychoanalysis and different therapeutic techniques that are often in contrast, and he poses the question as to whether it is possible to broaden Freudian metapsychology and extend it, so that all the various psychotherapeutic currents can be contained within a unifying viewpoint....

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Our music, our culture, our science, and our economic welfare all depend on a delicate balance between those ideas that are controlled and those that are free, between intellectual property and the public domain. In The Public Domain: Enclosing the Commons of the Mind (Yale University Press) James Boyle introduces readers to the idea of the public domain and describes how it is being tragically eroded by our current copyright, patent, and trademark laws. In a series of fascinating case studies, Boyle explains why gene sequences, basic business ideas and pairs of musical notes are now owned, why jazz might be illegal if it were invented today, why most of 20th century culture is legally unavailable to us, and why today's policies would probably have smothered the World Wide Web at its inception. Appropriately given its theme, the book will be sold commercially but also made available online for free under a Creative Commons license.(1.6MB PDF File) ...

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Blending a subtle cocktail of Physics and Metaphysics, and building on inspiration from cutting edge thinkers, this new age opus takes the reader beyond the edge of modern science and into a higher dimensional realm where consciousness dictates its own destiny through the creation of multiple realities and a process of self-refinement, eventually achieving supreme omniscience. This book proposes a meaning and purpose to all we experience as physical beings....

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Cyclopedia of issues in modern philosophy: The philosophy of science and religion, the cognitive sciences, cultural studies, aesthetics, art and literature, the philosophy of economics, the philosophy of psychology, and ethics....

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What is Philosophy? Is it the exclusive domain of those who dream in abstract? Or is it the manifestation of the struggle of those who practice in material? Does it originate in the minds of professors like a Ganges flowing out from the hair-locks of "Lord" Shiva? Or is it rustic and puerile, evolving into maturity through the experiences of common men. I started writing philosophy without actually knowing that I was writing one. To start with, it was an outlet to project my frustration in the form of writings. Pretty often, it carried abuses hurled at none in particular, but at the system through its agents. But I don’t know when those ramblings started getting matured into Philosophy and all puerility and abuses purified themselves on the way – a Ganges doesn’t become pure by its origin but by the treatment people give to it on its way. In my book “Writings @ Ankur Mutreja”, I included a section on my personal philosophy and thought nobody would be interested in reading it. But, fortunately, I have found some kind-hearted people, who have given me their valuable feedback. I am reproducing my philosophy below by selecting those top...