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Ο Μαθητής σε μια ενορατική συζήτηση με τον Ερμή τον Τρισμέγιστο μυείται στην Ερμητική Φιλοσοφία για το Θεό, τον Άνθρωπο, τα Όντα του Κόσμου και την Κοσμογονία....

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«ΘΕΛΩ ΝΑ ΜΑΘΩ…» ΟΥΡΑΝΙΑ ΟΝΤΑ ΚΑΙ ΑΝΘΡΩΠΟΣ, Α ΟΥΡΑΝΙΑ ΟΝΤΑ ΚΑΙ ΑΝΘΡΩΠΟΣ, Β ΟΝΤΑ ΤΟΥ ΕΝΔΙΑΜΕΣΟΥ ΧΩΡΟΥ ΑΙΘΗΡ, ΥΛΗ ΚΑΙ ΜΟΡΦΗ, ΚΟΣΜΟΓΟΝΙΑ

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Ο συγγραφέας συζητά με τον εαυτό του και το μέσο άνθρωπο για τα τρία θεμελιώδη ερωτήματα του Ανθρώπου: 1.Υπάρχει Θεός; 2. Είμαστε Αθάνατοι; 3. Ποιό το Νόημα της Ζωής;...

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ΥΠΑΡΧΕΙ ΘΕΟΣ; ΕΙΜΑΣΤΕ ΑΘΑΝΑΤΟΙ; ΠΟΙΟ ΤΟ ΝΟΗΜΑ ΤΗΣ ΖΩΗΣ;

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Vizitam mina Queen din oraselul asezat între dealuri, dar cochet, Bisbee. N-am stiut ca pe la începutul secolului Bisbee era cea mai mare localitate din Arizona (datorita mineritului). Mergem cu masina lui Ely, MAZDA ’84 – are deja peste 120.000 de mile la bord. Mina Queen a fost deschisa în 1917, în 1920 electrificata, în 1941 închisa, iar în 1975 refacuta pentru turisti. E grea viata sub pamânt! Nesigura, umezeala, întuneric. Intram la 500 de picioare adâncime pe o lungime de 1800 de picioare cu un trenulet – echipati... minereste: casti pe cap, salopete galbene, baterie cu acumulatori pentru lanterna (saracu’ Sidu, îi atârna sa cada dupa el!)......

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Following on from ‘Confessions of a Serial Meditator’, the trials of living with a new girlfriend, her pre-teen daughters, and her dying mother, pose the stiffest test any Vipassana yogi and wannabe Buddha could ever hope to face. When the equanimity slips, where do you run to? Who will come to help? Would modern-day asceticism be ‘the way’ (out)? What adventures could possibly await an aspiring Buddha with itchy feet and a desire to ‘keep ‘em laughing’? The battle within continues… ...

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Discover the power of Positive living. Control and take command of your thoughts. RVM explains the power of positive emotions over negative emotions. Always choose positive emotions to live a life of Joy, Bliss and Fulfillment. Pep your life with excitement and enthusiasm....

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Stadionul (Central) din Craiova ... Timp excelent ... Aproximativ 50000 de spectatori, veniti ~i din comunele inveeinate ... . Grupuri-grupuri de ehibiti se-ndreapta spre tribune Ie arhipline, eu table la subrat, earti de joe ~i cate-o sticla de yin aseunsa pe sub haine, prin saeo~e. Multimea s-a a~ezat pe seari, s-a ureat pe blocurile din apropiere, pe tabela de marcaj, pe sterna....

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Philosophy while smoking fish. Filosofie bij een rookoven. Beschouwing over gerookte vis.

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89 μικρά φιλοσοφικά σχόλια και αποφθέγματα για το Θεό, τον Άνθρωπο, το Σύμπαν, τη Συντροφική Αγάπη και την Οικογένεια, την Επιστήμη, την Ιατρική και την Κοινωνία...

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1.Περί Γνώσης και Πνευματικού Δρόμου 2.Περί Θεού, Σύμπαντος και Ανθρώπου 3.Περί Αγάπης, Συντροφικής Σχέσης και Οικογένειας 4.Περί Επιστήμης και Ιατρικής 5.Περί Κοινωνίας και Πολιτικής...

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Τέσσερις αναζητητές σε μια ενορατική συζήτηση μυούνται στους πνευματικούς δρόμους του Διογένη, Διόνυσου, Ινδιάνου Αρχηγού, Ηράκλειτου, Σωκράτη, Βούδα και Χριστού που ενώ φαίνονται διαφορετικοί όλοι καταλήγουν να οδηγήσουν το άτομο από το "Δρόμο του Εγώ" στο "Δρόμο της Προσφοράς στους Άλλους"...

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Η ΣΥΝΤΡΟΦΙΑ ΤΩΝ ΑΝΑΖΗΤΗΤΩΝ Η ΣΥΝΤΡΟΦΙΑ ΤΩΝ ΣΟΦΩΝ ΔΙΟΓΕΝΗΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΑΠΛΟΤΗΤΑΣ ΔΙΟΝΥΣΟΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΧΑΡΑΣ ΙΝΔΙΑΝΟΣ ΑΡΧΗΓΟΣ ΣΗΑΤΛ: Ο ΔΡΟΜΟΣ ΤΗΣ ΕΝΟΤΗΤΑΣ ΗΡΑΚΛΕΙΤΟΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΥΠΕΡΒΑΣΗΣ ΤΗΣ ΠΛΑΝΗΣ ΣΩΚΡΑΤΗΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΦΙΛΟΣΟΦΙΑΣ ΒΟΥΔΑΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΑΠΑΛΛΑΓΗΣ ΑΠΟ ΤΙΣ ΕΠΙΘΥΜΙΕΣ ΧΡΙΣΤΟΣ: Ο ΔΡΟΜΟΣ ΤΗΣ ΑΓΑΠΗΣ Ο ΔΡΟΜΟΣ ΤΩΝ ΑΛΛΩΝ ...

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This is the only authentic and complete edition of the Asamvedopanishad, which proclaims, "Being begins where bhaava ends" to reinforce the ancient upanishadic Nirguna/ Non-identity as both the Means and End of Self-Realization/ Enlightenment. The mind is all bhaava, fabricating endless identities, the network of Maayaa. The root identity, Ahambhaava, seals off Being/ Truth, which defies all identity. The Upanishad resurrects the sovereign Socratic Enlightenment, freeing it of the cobwebs of Plato's mediation and its tortuous system-building agenda. Nothing short of utter Honest Intelligence, unbound by tradition, culture, custom and their contending dogmas and doctrines, can lead to True Being. The Upanishad is severely critical of J. Krishnamurti and his faked-up freedom of hopping from perception to perception, moment to moment....

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BEING BEGINS WHERE BHAAVA ENDS

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Part I: ASAMVEDOPANISHAD Part II: SHUDDHA SATTVOPANISHAD

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L-am cunoscut în 4 ianuarie 2003 pe paradoxalul paradoxist Florentin Smarandache (nascut în Balcesti, Vâlcea, la 10 decembrie 1954) la întâlnirea organizata de colegii sai de la Liceul Pedagogic Râmnicu Vâlcea si desfasurata în mod mai mult sau mai putin paradoxal la Liceul de Arta Râmnicu Vâlcea. Venise în vacanta de Craciun acasa, la Balcesti. Facuse o calatorie lunga, tocmai de dincolo de Ocean, din SUA, de la Universitatea “New Mexico” din orasul Gallup, statul New Mexico, unde este acum conferentiar universitar doctor la Facultatea de Matematica. A doua zi, a plecat spre patria de adoptie, dar nu fara a face o escala în Roma: nu-i nici un paradox în asta, din moment ce el este român si vorba ceea – “Toate drumurile duc la Roma!”....

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This amazing information and precious gift have been bestowed on me from my leading SPIRITUAL Teacher of SUPREME MIND

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CONTENT: Content:……………………………………………………………………………..............1pg Annotate……………………………………………………………………………………3pg Dedications of the book…………………………………………………………….……….8pg The transmitted “SPIRITUAL information” from “SPIRITUAL Teacher” with “SPIRITUAL name” Divitìn Tistevòl of his “Disciple-human being” Petar Simeonov Abadzhiev:………………………………………………………….……..9pg 1.How is the COSMOS structured?.....................................................................................10pg 2.Shaping in color………………………………………………………………………….13pg 3.What is “MENTÀL SOUL”?.........................................15pg 4.Picture 1: “MENTÀL SOUL”……………………………………………………………65pg 5.What is “SPIRITUAL Teacher”?.......................................................................................66pg 6.What are the “7 SPIRITUAL Teacher’s globes”?.............................................................73pg 7.Picture 2: the “7 SPIRITUAL Teacher’s globes”………………………………………..84pg 8.What is “SUPREME MIND”?...........................................................................................85p g 9.What is “SPIRITUAL School”–“GOD’S temp...

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Luck comes in many forms, but the highest form of luck seems to be obscured by other material luck.

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you ARE lucky.

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This book is a set of contemplations designed to create a different and more universal philosophy by which modern man can live a deeply meaningful life....

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Este libro es una recopilación de pensamientos azarosa, de ahí su nombre “cuántico”, que no tiene que ver con la física de partículas más allá de su impredecibilidad. Está pensado para leer en cualquier orden. Su intención no es ninguna, salvo si acaso servir como divertimento acerca de disciplinas varias. Espero que sirva a su propósito, que no es ninguno en especial....

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"Vida" Hasta que el pensamiento no se transforma en un acto, no vale nada.

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Régis LAURENT est philosophe, membre de l'association Kairos kai logos (Centre d'études sur la pensée antique). Ce livre est le premier volet de son travail de thèse de doctorat en philosophie effectué au sein de trois Universités françaises (Grenoble, Clermont-Ferrand et Rennes). Outre cette formation philosophique, l'auteur est également diplômé en sciences humaines (Maîtrise des sciences du langage et maîtrise de psychologie générale). Par ailleurs, sa formation en théologie a été effectuée à l'Université thomiste de Paris (U.L.S.H = CEPHI) et au C.E.J de l'E.H.E.S.S....

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PROLOGUE ................................................................................................................................15 LE TEMPS DANS LE PROTREPTIQUE D'ARISTOTE. INTRODUCTION ET PROBLEMATIQUE.................... 19 A.DE L’ETERNITE A LA TEMPORALITE: DE L’INITIATION..................................................................28 B.DE LA TEMPORALITE A L’ETERNITE : DE LA SAGESSE DANS LA DUREE............................................43 II.LE TEMPS DANS LA POESIE GRECQUE TRAGIQUE & DANS LA POESIE EPIQUE D'HOMERE. LE TEMPS CIRCULAIRE INTROUVABLE. .........................................................................................53 A.DU DESTIN OU LA POESIE TRAGIQUE COMME TECHNIQUE DE VOILEMENT DU TEMPS. .....................58 B.DU HEROS OU LA POESIE EPIQUE COMME TECHNIQUE DE DEVOILEMENT DU TEMPS. ......................68 III.LE TEMPS DANS LA MYTHOLOGIE D'HESIODE & DANS LA THEOPHANIE PYTHAGORICIENNE. LES SOURCES SACRALES DU TEMPS CIRCULAIRE DANS LA GRECE CLASSIQUE. ....................................85 A.DU MYTHE DE CRONOS OU LA STRUCTURATION DU TEMPS UNIVERSEL EN «AGES DU MONDE»....

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Régis Laurent is a philosopher and member of the association Kairos Kai logos (Centre for the study of ancient philosophy). This book is the first part of his doctoral thesis in philosophy, undertaken under the aegis of three French universities (Grenoble, Clermont-Ferrand and Rennes). In addition to his philosophical training, the author is also qualified to Masters level in linguistics and in general psychology, and studied theology at the Thomist University in Paris (ULSH) and at the CEJ of the EHESS....

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PROLOGUE..........................................................................................................15 I . TIME IN ARISTOTLE PROTREPTICUS. INTRODUCTION AND QUESIONS FOR DISCUSSION.............................19 a. From eternity to temporality: on initiation...............................................................27 b. From temporality to eternity: wisdom over the long term...........................................42 II. TIME IN GREEK TRAGIC POETRY AND IN THE EPIC POETRY OF HOMER. UNFINDABLE CIRCULAR TIME..........51 a. On fate, or tragic poetry as a technique for veiling time.............................................55 b. On the hero, or epic poetry as a technique for unveiling time......................................65 III. TIME IN HESIOD’S MYTHOLGY AND PYTHAGOREAN THEOPHANY. SACRED SOURCES OF CIRCULAR TIME IN CLASSICAL GREECE..................................................................................................................80 a. On the myth of Cronos or the structuring of universal time in “ages of the world”...

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This book is an introspective look at the influence war, love and religion has on man.

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I have come to believe: what it is to be a man is not something rigid. Every generation has its war and every thousand has its God. For every new generation, babies are born from union and raised in every variation. The boy becomes man by culture, tradition, religion or war. Some men become so by choice and some do not live to become men at all. These men may grow and progress through life yet find themselves trapped in the shadows listlessly searching for something they cannot even name....

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The Oath Basic Training Advanced Individual Training Prewar Fort Drum and Bagram Salerno August September October November December January February March Post War Training Love Exploring The Wound Of War Healing The Wounds Of War Healing My Wound ...

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A journal of various ideas that may be helpful to those who are looking to emigrate. It gives some helpful ideas on what to expect.

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Cuvânt înainte M-am luptat cu viaţa în prima jumătate a drumului insidios pe care mi l-a hărăzit soarta. A trebuit să prestez, în lagăr cât şi-n exil, pentru a supravieţui, munci din cele mai diverse: de la măturător, zugrav, muncitor necalificat în construcţii, traducător, ghid, până la inginer şi profesor universitar. Paginile acestea cuprind însemnări răzleţe, cotidiene, prinse din mers, reflectând diferenţe specifice între culturi, limbi sau popoare - şi transcrise, printre picături, în avion, pe bordul maşinii, la volan, într-o pauză la Honeywell, ori seara, când mă-ntorceam istovit de la lucru. Un fel de sfaturi şi impresii pentru amatori. Nu-s grupate pe teme, ci au forma unui jurnal, venind să completeze volumul de mare succes la public "America, paradisul diavolului", care a cunoscut patru ediţii într-un interval scurt (1992 primăvara, 1992 toamna, 1994, 1999). Cartea poate fi utilă celor care (mai) doresc să emigreze. Pentru a şti la ce s-ar putea aştepta...

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政治： 无政府主义者认为任何政权都无法能够长久持续的保障人民的利益，相反人性对权力的崇拜有可能会导致国家动荡、经济萧条和人为灾难，政权的存在或多或少都会产生独裁的根源，这种独裁根源有可能会影响到每个人自由选择生活的方式，从而影响社会的意识形态，所以无政府主义者认为任何政权的存在都不可能真正为大多数劳苦大众服务，即便是为大多人服务也是一时的，不代表可以长期可持续的。 ...

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政治： 无政府主义者认为任何政权都无法能够长久持续的保障人民的利益，相反人性对权力的崇拜有可能会导致国家动荡、经济萧条和人为灾难，政权的存在或多或少都会产生独裁的根源，这种独裁根源有可能会影响到每个人自由选择生活的方式，从而影响社会的意识形态，所以无政府主义者认为任何政权的存在都不可能真正为大多数劳苦大众服务，即便是为大多人服务也是一时的，不代表可以长期可持续的。 社会： 在社会方面，无政府主义者倾向社会结构应该实现高度自治，自治的目的是为了更好的管理国家，而不是服从国家或者某个政党，无政府主义者对于社会的理想状态是地球是一个地球村，人类不应该有国家和国界，但是在人类还没达到高度公民社会的前提下，这种理想只是既有一种空用梦想的情怀，短期内是无法实现的，所以夜伤鹰提出，无政府主义者应该在长期一段时间内认同国家的存在，认为国家的存在和高度自治并不矛盾，高度自治应该是建立在各类社交媒介上，自治应该率先实现社团的“物以类聚人以群分”的理念，根据不同人的思想意识和价值观实现自由组合，组成社团家庭，然后在国家体制下，由无数个社团单元构成社会的组织形态，社团的作用应该在国家事务中发挥重要作用。 军事： 在军事方面，无政府主义者应该根据自己所在的社团作为个人战斗单位，为了维持无政府主义者不被其它外来主义消灭和吞噬，在遇到外来主义军事入侵的时候，应该人人皆兵，宣誓为自由而战，在军事方面，以社团联盟为主，无政府主义者平时没有军事联盟领袖，一旦发生战争，应该由各社团代表迅速组建起联盟，一致对外，战争结束以后联盟解散，无政府主义者不应该有对外扩张和侵略的企图心，军事上以自卫为目的，从不主动发生战争。 法律： 无政府主义的法律体系同样分为民事和刑事，民事上的法律体系以自主契约为范本，也就是说在平时民事生活当中，双方只要有自主拟定契约的行为就应当视为契约精神根据事实依旧进行仲裁，民事方面的事实依旧同样需要各类证据作为佐证。 刑事方面，对于作奸犯科者同样需要进行法律的惩罚，无政府主义对应的刑责应该和自己犯下的罪行划等号，例如违背妇女意志强奸妇女，应该由妇女提出合理赔偿方案以及惩罚要求，社团法院进行仲裁，社团法院应该尽可能满足被害人的要求惩治受害人，但是需要根据罪行的情节而定，不具备剥夺犯罪人生命的刑责要求的社团法院理应驳回被害人请求。 宗教： 反对任何形式的宗教，本人认为，人类的思想意志应该高度自由化，不应该由任何宗教思想去植入人内心自然产生的思想，任何外来的宗教思想去灌输和教化别人都是不对的，都是违背人与生俱来的自由思想，自由的思想需要由独立意志的观点去支撑，也就是说你的思想首先应该是独立的自成体系的，...

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俞小明