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Chit (Subtle component of vision and knowledge in the inner functioning instrument called antahkaran) became impure due to ignorance (agnan— ignorance of the Self). Until the chit becomes pure how can one experience Atma—the Self? The solution to purify the chit is to have familiarity with the Gnani Purush. The Gnani Purush is the One who has experienced the Soul completely. He does not have a single parmanu (indivisible particle of an atom) of kashaya: anger-pride-deceit-greed, vishaya—sexual intent or predilection, mamatva—‘my-ness’ ahamkar— ego. It is a very rare opportunity to become familiar with such a Gnani Purush. One becomes familiar with ‘swa—the Self’ and experiences ‘I am Shuddhatma—pure Soul’.One has to follow the five Agnas and understand the Gnan as much as possible by staying close to the Gnani. Just as the Gnani’s introduction is necessary to attain the Gnan—Self-realization, it is also necessary to have the familiarity with satsang. ...

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It is considered very difficult to practice brahmacharya (freedom from all sexual impulses through thoughts, speech and acts) in such a Kaal—current time cycle of Kaliyug, yet in this time, the absolutely revered Gnani Purush Dadashri Himself practiced brahmacharya and he has been able to give the right understanding about it to others and thus let them practice it without much difficulty. Dadashri has explained such steps to the married people that to bring about changes in conduct is an effect, a result, yet one can change the underlying understanding which will gradually bring changes in outer action. Dadashri assures with a guarantee that in this day and age sexual relation with only the spouse is considered brahmacharya. So then why should not the married people get the understanding according to Gnani’s vision and attain the goal of brahmacharya? ...

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Gnanis and Tirthankara Lords saw the world as flawless, finished their worldly interactions, became free from the bondage of karma and thereafter they attained liberation. Akram Vignani Dadashri Himself too attained vitaragata—the absolute state of detachment, through this very path and He is telling all who want liberation to proceed along this path. In our daily worldly life interactions in the kashayas which are in the form of raag-dwesh – attachment-abhorrence arise; the root of insistence, opinion or faulty vision is there and because of this, experience of the bliss of the Self is obstructed. We have to resolve relative vyavahar worldly interaction, superfluously, dramatically, without hurting anybody, without creating interference with anybody, without creating clash with anybody by staying in the state of the Self. All that unfolds is temporary anyway and this inner vision is of the one who is permanent, the Self. ...

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Liberation (moksha) is extremely easy however, it is extremely rare and thus difficult to meet a Gnani Purush who has the spiritual energy to liberate another human being.One can recognize the Gnani from His vitarag absolutely unattached, speech. There is no other mode or measure in this kaal—current era,how can an ordinary person identify such a Gnani who is the abode of infinite attributes? The Gnani has the dazzling majesty of the Sun God, the coolness of the Moon, the depth and serenity of the ocean, and stillness and steadfastness of the mountain of Meru.In the Gnani’s eyes flows an endless stream of the elixir of the eternal. There is a childlike innocence and guilelessness in the Gnani. He resides in the total egoless state. He remains constantly in the state of the Self (swaparinati) that is why He would have mukta haasya (the laughter of the liberated state). The Gnani Purush is beyond renunciation or acquisition. ...

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The Gnani Purush is egoless, abuddha—without intellect that interferes and makes one become the worldly self. The interference of intellect has permanently ceased. He is the complete knower of the mind and its contents. The mind of the Gnani Purush is kshanvarti— lasts only a second, due to prevailing alertness of the awakened State, in which every thought is ‘seen’ as it arises. He never becomes absorbed in any situation of the mind. The Gnani is constantly in the nirvichar—‘seeing’ the thoughts by the second, state. The Gnani’s chit is completely and constantly subservient to Him which shows its effect as chitprasannata— spontaneous joyful state which leads to mukta hasya the laughter of the liberated state. It is because of our merit karma as well as great and good fortune that we have come to know this Gnani Purush. Through the satsang that happened with Him, we have come to know about the phenomenal level and wonder of His inner state too. ...

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Normally this question confuses the traveler of the path of the moksha, that despite attending many religious discourses how come no meaningful result is attained in daily life. A person binds karma because of committing mistakes from overt to the subtlest level knowingly or unknowingly through the speech, action or deep inner intent in the life, so how can one become free from these karma effects? How can one remain detached from the effects of gross or subtle kashayas: anger-pride-deceit-greed? Dadashri says if one does pratikraman for an hour, with the pure awareness of the Self then he can experience being in the realm of the Self. Pratikraman is the great weapon given by the Lord. It is possible to win over the world and be victorious by non-violence. Our ardent prayer is that let us accomplish success on the path of liberation by destroying all the faults by following the understanding of principle of this wonderful science. ...

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Gnani Purush Dadashri gives us a wonderful master key to become happy in the worldly life: ‘Carry out your worldly interaction with such awareness that no one gets hurt through your mind, speech and actions to the slightest extent.’ If someone gets hurt to the slightest extent then do pratikraman. And if you get hurt through someone else then apply the flawless vision towards that person. To practice flawless vision, these evidences are miraculous keys through which not only vyavahar worldly interaction will improve but along with this the path of moksha—ultimate liberation, will also become simple and easy. So let’s savor the taste of liberation by commencing the spiritual effort of practicing flawless vision by studying the proofs to see the world as flawless through the Gnani’s vision. ...

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Kindness is an attribute of duality; unkindness exists where there is kindness. There is no telling when a follower of religion ends up having worldly interaction with unkindness. One who is trying to save a rat ends up being unkind to a cat. And here both karma, become the cause of binding new karma. Kindness, sympathy etc., are the attributes of paudgalik relative, the worldly self and bad attributes exist on the other side too. True religion is that which makes one free from the bondage of merit and demerit karma and helps you attain the state of the Self, moksha liberation. That is the only reason Dadashri says that while following religion transcend the attributes like kindness, empathy anukampa and finally reach to the state of compassion where after reaching this state the Vitarag Lords have brought about the salvation of many and have attained the final liberation. ...

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Dadashri used to say that I am not the one who is speaking; it is the original taped record that speaks. The speech is not an attribute of the Self, but the coding of speech happens in the form of intent association through the prompt of the ego, and it expresses as evident sound from a subtle form due to fruition of karma. He used to say that this is the ‘observatory of the world’. That is why he gave the scientific solutions to hundreds of thousands of questions and that too without claiming ownerships of ‘I-ness’ or ‘my-ness’. These are the talks of the final destination. Final science is in the form of question-answer and that verily can help one to attain the sat-dharma the eternal religion. That is the only reason such impartial speech has become a great nimit evidence, which does not hurt the foundation of any religion and makes everyone spellbound. ...

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Pujya Dadashri’s unprecedented speech, which has come forth for the salvation of the world, gives easy solutions to the questions of religion as well as daily life interactions. The matchless Gnanvani—speech laden with liberating knowledge, which has arisen as the ultimate instrument for the salvation of the world through the medium of Akram Vignani Pujya Dadashri is considered a wonder of this current time cycle.Dadashri’s speech has given satisfaction to the followers of every religion without hurting the foundation of any religion. This is a direct speech which expresses after having ‘touched’ the fully enlightened Lord within, this speech is pratyaksh direct Saraswati (Goddess of Speech). Your mind rests the moment you listen to this speech, the kashayas: anger, pride, deceit, greed become lifeless the moment you listen to this speech and you experience the bliss of the Self. ...

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The great Gnani Purush Dadashri of this current time cycle used to say that money is the centerpiece of all worldly interactions.One must never have contempt towards money. If you want to make money-Lakshmiji (Goddess of wealth) happy then you should develop a love for Narayan (the Lord within all). Money is not an absolute truth it is a relative truth. Money does not come due to intellect; it comes because of one’s merit karma. There is an inflow and an outflow of money, and this is under the authority of nature. With the pure and right money, one can have peace and happiness in his life. It is called punya merit karma when you spend money towards a worthy cause. If your money flows on the wrong path, then place a control over it and if it is flowing on the right path, then let it flow freely. Such a experienced and accomplished words of the Gnani Purush presents the worldly viewer with a totally new approach for the worldly interaction in money matters. ...

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Not only as a Gnani Purush but also as an ideal and successful businessman, his exceptional personality stands out in his life and it is indeed admirable. It was from his young age he had the intention not to have a superior over him. He did not like dependency at all. He was a worshipper of independence. And that is why despite doing the intrinsically disreputable business of contracting, by staying separate from any attachment towards money, he attained complete vitaragata— absolutely detached state. And that is why he used to say ‘I am not here to earn the money’ I have come here to assess the hidden secrets of this world, and he stayed till he accomplished this.The assessment of his experiences is absolutely unique. If we study in detail, we will understand how ideally and with absolute detachment he conducted the business and not only had he accomplished his liberation but also became a guide for the masses of world for liberation. ...

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In this current era of the time cycle of Kaliyug, the extraordinary wonder that has happened is that a Gnani manifested in the attire of a family man—a householder and we are fortunate that we got introduced to, and came to know, such a matchless Gnani Purush.Married life events of Pujya Dadashri are common but the way his insight, ingenuity, understanding and conduct that manifest is wonderful. The more we will study in detail the peculiarities of these events, the greater will be to our advantage and we will experience similar art of life interaction developing in our life like Pujya Dadashri. In addition, over the time such qualities will develop within us. He presented the phenomenal gift of ideal worldly interaction along with spirituality with the beautiful co-ordination of Gnan that he had attained. Because of this everyone who came in contact with him attained the keys, which can help to resolve his daily life problems and thus be blessed. ...

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In the land of Gujarat, residing in Bhadran,November 7th 1907 became very auspicious for the very noble, social and religious family of Shri Muljibhai Patel and his wife Zaverba. One divine Soul was born as a child in this family. Who can predict that secret indication of nature behind the arrival of this divine Soul Ambalal? Param Pujya Dadashri was born in his mother’s hometown Tarasali located near Vadodara-Baroda. Who would not be anxious to know about the childhood life of such a matchless Gnani Purush? Pujya Dadashri used to say that the Gnan, which manifested, is but natural but why did this not happen to anyone else? Why did it manifest in A.M. Patel only?What were the special attributes that formed the foundation on which his spiritual development unfolded so loftily into enlightenment? In addition if we study his life events minutely, we can see what kind of qualities he had and from this we can definitely comprehend that he was not an ordinary human being. ...

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Gnani Purush Dadashri says, “If you want happiness open the business of happiness and you should be honest and have an obliging nature. In addition, render the service to others without kashayas: anger-pride-deceit-greed, and without any expectation.” And you don’t have to stop right there. By practicing relative religion (service to the world), one has to come in real religion (service to the Self). One must not miss the goal of attaining the Self. After attaining Atmagnan—Self-realization, one should not miss the goal of doing service to the Self by doing service to the community. The one who serves the Self does not hurt anyone. Even when others hurt him he will not wish them ill. Since one thinks about happiness of others only, karuna—compassion, begins and that karuna gradually increases, and finally places him in the state of A Gnani—the enlightened One. ...

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In Akram Vignan, when one attains Gnan—Self-knowledge, the charge ego ends instantly and discharge ego remains. That ego does not get charged if one takes the side of the discharge ego or Agna is followed to a variable extent. However, if one stops following the Agnas, then his ego will become live and his state then is not much different from an agnani one without Self-realization Gnani Purush Dadashri gives all levels of understanding to become free from mistakes. First of all he shows how to identify and see a mistake from all the different phases, then he shows us, that which is beneficial and that which is not. And he shows the ways to get out of all these mistakes and finally talks about the science as it is, that even if you were to protect prakruti then also You ‘know’ that. He establishes the ‘knower’ in his own original abode. ...

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What should be the goal of this human life, which is so very rarely attained? No matter what the sansaric worldly goal may be but the spiritual goal must be to attain moksha liberation by becoming free from all mistakes.In daily vyavahar worldly life interactions, one hurts the family members, elderly people, relatives, friends, and dependents knowingly or unknowingly through the thoughts, speech and actions. Atikraman aggression through thoughts, speech and acts—happens in form of angerpride-deceit-greed-attachment-abhorrence, and this in turn perpetuates the endless cycle of kashays. What is the solution to become free from atikraman and attain happiness, peace and ultimate salvation? Akram Vignani Gnani Purush Dadashri lays bare the secret that it is natural for a human being to commit a mistake but the only way to become free from them is pratikraman—recall of mistake, apology coupled with remorse and decision never to repeat the mistake. ...

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In the Akram path one becomes sahaj natural after attaining atmagnan Self-knowledge. Thereafter, the prakruti the relative self remains to come to naturalness. When the prakruti becomes natural then the self becomes natural and that is completion purnahuti. Natural means no tyaga renunciation, no grahan acquisition, and no doer ship at all. Where any effort is involved it is not natural sahaj. In this Akram path, once one attains the state of pure Soul—‘I am Shuddhatma’ the comma is gone and there is a full stop. Now one has to make the prakruti the non-Self complex, natural and bring to its natural closure. Here there is no hassle of renunciation or acquisition. Greatly revered Dadashri’s Agnas (cardinal instructions) are such that they help maintain the separation between the Self Atma and the non-Self prakruti. They protect the nondoer state and allow the one who is progressing forward on the path of final liberation to settle the relative self prakruti with equanimity naturally. ...

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Shrimad Rajchandra has said in his Vachanamrut,‘after meeting a Gnani Purush, follow His Agna; and then if you do not attain moksha then take it from me.’ He has given such guarantee. Greatly revered Dadashri, the current Gnani Purush emphasizes the very same that, ‘After meeting me if you do not experience moksha, then I am not a real Gnani and the moksha I give is not real either. Moksha must be experienced right here in fifth Ara time cycle only.’ It is possible to attain Atmagnan Self knowledge through Akram Gnan within two hours and through it, one experiences the first stage of moksha which means freedom from agnan ignorance of the Self while living this life. One attains five Agnas to protect the seed of Self-knowledge attained and they help to attain final moksha ultimate liberation. This Agna is the essence of every scripture of the entire world. One rises further in the state of the Self as one makes a firm decision to follow the Agna. ...

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All living beings possess four kinds of basic built in natural instincts. This is the universal law, whether it is a one sensed organism or a five sensed living being. These instincts are: ahaar food intake, maithun sex, nindra sleep and bhaya fear. These instincts are there from the time of conception to the time of death, and through these four instincts the work of living gets done automatically. How does fear arise? It arises in proportion to the belief, ‘I am going to die’. As the belief, ‘I am eternal’ increases, that much fearless one becomes. Any human being who becomes a vitarag absolutely detached, became fearless, and then transcends the prakruti the non-Self complex of mind, speech and body. Such a One’s speech is divine. He is free. He moves like the Lord of the world, and only there, one can say that the Self has manifested absolutely. ...