A Good God : The Human Mind Bears any Heaven and any Hell

By Dos Santos, José , Valteno

Book Id: WPLBN0100000015
Format Type: PDF eBook:
File Size: 2.06 MB
Reproduction Date: 1/29/2017

Title:	A Good God : The Human Mind Bears any Heaven and any Hell
Author:	Dos Santos, José , Valteno
Volume:
Language:	English
Subject:	Non Fiction, Social Sciences, Religion
Collections:	Authors Community, Religion
Historic Publication Date:	2017
Publisher:	Self-published

Member Page:	josé valteno dos santos
Citation APA MLA Chicago Valteno Dos Santos, B. J. (2017). A Good God : The Human Mind Bears any Heaven and any Hell. Retrieved from http://gutenberg.cc/

Description
Many gods there are, for whom have eyes to see; in the East and in the West. Dead gods - Mayans, Incas, Aztecs and others; living gods charging dearly for their promises of gifts, and so many gods who are forged at all times and will forged. Here rises this good god, in everything compatible with his powers (omnipotent, omnipresent and omniscient) and the expectations of his offspring. Truly, a god is born here who does not need to be evil in order to do good; does not use evil as the reason for his existence and projection, for so much since the first tracings did not allow that the evil inhabited in his circumscription. This is a truly wise god - nor did he let evil come into being.

Summary
There is a modern and overwhelming polytheism; which is trying to drag humanity into the monolithic vision, for a single fundamentalist script and for the unhealthy abandonment of the most sacred anthropological value - plurality. This is the wickedness of many gods, from both the East and the West.

Excerpt
THE HUMAN MIND BEARS ANY HEAVEN AND ANY HELL

Table of Contents
INDEX - Prologue ------------------- 05 - Of the Qualification -------------------- 09 - Creation -------------------- 35 - Of the enjoyment --------------------- 85 - Of life --------------------- 103 - Deception --------------------- 142 - Failure --------------------- 176 - Acts and attitudes --------------------- 182 - Form and content ------------------ 218