Have Hindus Become More Intolerant, Or less Indulgent?

By Murthy, BS

Book Id: WPLBN0100303951
Format Type: PDF eBook:
File Size: 0.1 MB
Reproduction Date: 1/15/2022

Title:	Have Hindus Become More Intolerant, Or less Indulgent?
Author:	Murthy, BS
Volume:
Language:	English
Subject:	Non Fiction, World History and History of Europe, Asia, Africa, Australia, New Zealand, etc., Hinduism Today, Sociology, Media Studies, Indian studies, Islamic Studies, Politics of Secularism, Islam, Evangelicalism, Political studies, India, Demographic studies, Indian History, Hindutva, Hindutva Terrorism, Hindu Studies, Indology, Gandhian Studies, Religious Intolerance, Religious biases, Racial prejudices, Narendra Modi
Collections:	Authors Community, Religion
Historic Publication Date:	2022
Publisher:	Self Imprint


Citation APA MLA Chicago Murthy, B. B. (2022). Have Hindus Become More Intolerant, Or less Indulgent?. Retrieved from https://gutenberg.cc/

Description
This essay seeks to analyze the motives behind the false propaganda about India's alleged religious intolerance towards its minority Muslims and the Christians as well as the duplicity of the Indian left-liberals who undermine the Indian national interest.

Summary
When the Semitic free run on the Hindu turf under Sonia’s proxy watch ended with the ascent of Narendra Modi onto the Delhi gaddi, the Indian agendas of the Christian west and the Muslim umma faced impediments resulting in the brouhaha over the growing religious intolerance of Hindus towards India’s minorities. Given the racial biases and the religious prejudices of both against the Hindus and that the world media, by and large is controlled by them, a critical appraisal of their propaganda with objective lenses is called for. Hence, as the accusation is on the religious ground, it is imperative that the theocratic credos of Islam and Christianity as well as the philosophical ethos of santana dharma aka Hinduism, the only surviving ‘way of life’ of yore on earth, are to be reckoned with.

Excerpt
However, while the Musalmans, fearing that the western education would lead to the dilution of Islamic faith among their wards, avoided Macaulay like a plague, the Hindus embraced him willy-nilly giving up their ‘haughty’ indifference to other faiths end ending up with ‘naive’ indulgence towards them. What is worse, from the Hindu point of view, the Macaulay education, over time, succeeded in making them have a dim view of the sanatana dharma of their progenitors and skeptical about all things Hindu be it its history, astronomy, medicine, culture etc. If anything, Gandhi in later years, to put it in the Hindi phase, turned out to be Macaulay’s baap, for he professed that “Hindus should not harbour anger in their hearts against Muslims even if the latter wanted to destroy them. Even if the Muslims want to kill us all we should face death bravely. If they established their rule after killing Hindus we would be ushering in a new world by sacrificing our lives.” But it was Nehru, who symbolized the fruition of the Macaulay mission for he not only proclaimed that “I’m English by education, a Muslim by culture, just born a Hindu by accident” but also conducted himself accordingly. It’s thus, when it came to choosing the first Prime Minister of what is left of India after Jinnah had parted with parts of its land to establish Pakistan for the Musalmans, it’s no mere coincidence that Gandhi threw his heavy weight behind the Muslim-oriented Nehru and against the Hindu-minded Patel. Immediately thereafter, true to his character, Nehru strained every nerve to ensure that the Indian Musalmans did not migrate in numbers to Pakistan though the raison d'être of India’s partition was their assertion that they cannot co-exist with the Hindus. What is worse, he was allergic to the persecuted Hindu refugees from the then East Pakistan and even wanted them to be pushed back into it never mind their annihilation by the Bengali Musalmans therein, so to say, to put Gandhi’s preaching into practice. In the light of the above, and his reported obeisance, besides that of his daughter Indira and his great-grandson Rahul, to the Islamic invader Babur’s grave in Afghanistan, should be seen the conjecture that his own grandfather was a Musalman with Nehru nom de guerre. Hence, it could not have been a mere coincidence that Nehru placed Hindu India’s educational reins in the hands of Maulana Abul Kalam Azad, who publicly voiced his fears that post-partition, the Muslim minority in the Hindu majority India would be disadvantaged. So, so to say, during his decade-long helm at India’s ‘secular’ education, the clever Maulana succeeded in making it seem to the vulnerable Hindu minds that the Muslim rule over their ancient land was but a natural Islamic course all the while downplaying their ancestral resistance to the same. Neither is the fact that four more Musalmans, all appointed by either by Nehru or Indira, reigned supreme in the corridors of Indian education for about nine more years, all of which was during the first thirty years after India’s independence, could be more than mere coincidence. It’s no wonder the Hindus who adorned that office in between these worthies or those that came later dared not alter the Nehruvian educational course set by the Islamic credo that insensibly became the non-violable creed of the Indian school curriculum till date. It was in this continuing Hindu tragic play, Indira leased the academic stage to the Hindu-allergic and Islamapologic leftists in lieu of their political props, to let them shape and sustain the Hindu-inimical narrative for over five decades. Thus with the State’s patronage, the dubious leftists by adding the deceitful liberal suffix, managed to spread their anti-Hindu tentacles into every sphere of intellectual activity with impunity, thereby unerringly shaping an inalienable idea of India in which the Islamo-Christian communalism is deemed as secular and Hindu cultural assertion is regarded as communal. This obnoxious narrative on one hand gave fillip to Muslim separateness, displayed by skullcaps, even on kids’ heads, and on the other, fuelled the Christian urge to harvest the dalit and the tribal souls for the cause of Jesus, and any Hindu concern on either count came to be derided as religious intolerance. It was as if the Hindu feelings didn’t count in their own country, even after its partition on religious grounds, and when their pent-up anger erupted in Ramajanma Bhoomi movement resulting in the hot-headed demolition of the Babri Masjid, built over Ayodhya’s Ram Mandir in Babur’s time, the left-liberal ecosystem ensured that the entire Hindu community was engulfed in secular shame.

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