Who knows the true meaning of love? What people refer to as love in the worldly life is actually attraction (aasakti). Real love is that which does not increase or decrease. From where is this real love acquired? The answer is, from the Ones who have become the embodiment of love, the Vitarags (fully enlightened Lords), the Gnanis (the Ones who have realized the Self and are able to do the same for others). Pure love is referred to as divine love (ishwariya prem), in whi...

Having attained Self-Knowledge through the grace of absolutely revered Gnani Purush Dadashri, Mahatmas just have to follow the five Agna. In reality, to follow the five Agna is itself samayik. However, here we do samayik-pratikraman to wash off past mistakes or to wash off mistakes that arise in worldly interactions. In Akram, samayik means nothing else; one just needs to remain the Knower-Seer of whatever sprouts in the mind. It is an activity of the Self (Gnankriya)...

What must be the primary goal of married life? It should be to complement one another and achieve the ultimate goal of a human life of attaining the bliss of liberation. In order to attain liberation, ideal worldly interactions are necessary. Revered Dadashri says that worldly life and ‘files’ do not obstruct liberation, but one’s own weakness in awareness obstructs. Worldly interactions are already unfolding on the basis of Scientific Circumstantial Evidences, then how ...

On account of the merit karma of countless past lives, we have attained the Knowledge of the Self (Gnan) in this time cycle with the grace of Akram Vignani absolutely revered Dada Bhagwan (Dadashri). After taking Gnan, the ‘plant’ of jagruti (awareness as the Self) needs to be given water and fertilizer in the form of satsang; then the plant will grow. This satsang will end all the internal turmoil, whereas kusang (company that leads one away from the Self) gives rise...

In the arrangement of ideal worldly life, when man and woman become united through the knot of marriage, they become partners in the pleasure and pain of the worldly life, Despite living together, there will be a variety in their line of thought and unfolding karma. In such circumstances, keeping patience with equanimity during each other’s unfolding karma, there should be an endeavor to live an ideal life using an understanding-filled approach. Dadashri says that world...

In this era of the time cycle, the matchless Gnani Purush absolutely revered Dadashri has manifested in Bharat Kshetra. The speech of the Gnani Purush is beneficial for the entire world; it liberates from all kinds of suffering. His speech purges the disease. The uniqueness of his speech is that it arises based on the worthiness of the other person. His speech flowed in such a way that the other person’s mind became content, and the rest of the work would keep happening...

A living being (jiva), after coming into human life-form continues to dwell in five sense pleasures as per its understanding. Amongst the vishaya (sensory pleasures) of the five senses, the tongue is the only correct and acceptable one. The rest of them are deluding and made up. A discipline in diet becomes a very important part in practicing brahmacharya. One who wants to practice brahmacharya should eat only as much as required for the basic nourishment of the body; an...

On coming together of the two elements jada (matter) and chetan (Self), vishesha parinam (extra result) arises. And due to its effect, wrong belief arises. Due to the effect of the pressure of the pudgal (non-Self complex) extraneous property (vyatirek guna – when two elements come together, a third new component of completely new property arises), ‘I am the doer’ arises. And through that, this cycle of worldly life after life (sansar) continues. Atma (Soul) is eternally...

The speech (vani) of Aptapurush is such that it cannot be compared with anything. That is because it is a speech without ownership. It is egoless speech, and a pure speech that is without kashayas (anger-pride-deceit-greed) and vishaya (sexuality). Dadashri does not himself become the owner of the mind, speech, or body. He is in the state of the Knower and the Seer (Gnata-Drashta) without ego, my-ness, or doership. By listening to this speech, the listener experience...

‘Arati’ in the Hindu tradition, is considered to be an important medium for the devotional worship (bhakti) of God. Here, in the Akram path, after the Self has awakened, what is the purpose, importance and benefit of doing arati? Revered Dadashri, revealing the science behind this has said that here in the Akram path, Trimantra-Vidhi-Arati are devotional praises of the awakened One (One who has the awareness of the Self, jagrut). It is a way of respecting those that are...

This worldly life (sansar) is the shop to get rid of all the karma.The relations and worldly interactions that are going on in our life are those we had planned in the past life and are giving results in this life. Every living being has attained the life according to his own contractual agreement (karaar). This worldly life is the unfolding of the contractual agreement. We want to go to moksha, so settle the files (term used by Dadashri for the non-Self accounts, presen...

Karma are getting discharged continuously from birth to death for every human being. Karma get charged as long as there is darshan moha. Darshan moha means ‘I am this’ and ‘I am doing this’. In Akram marg, after attaining the Gnan (Self-realization), ego leaves so whatever discharge karma remains, is called charitra moha. Charitra moha means effective moha, new causes are not bound. Darshan moha, represent seeds of karma sown in past life, its result as fruits in this li...

In Hindu and Jain religion much emphasis is placed on penance (tapa). In giving a true understanding of tapa, the Vitarags have said that there are two kinds of tapa: laukik (worldly; relative) and alaukik (spiritual; real; beyond the world) tapa. One is external (bahya tapa) and the other is internal (antar tapa). External tapa is visible to the eyes and understood through intellect (buddhi), in it there is a state of doership of ‘I am doing it’ (karta bhaav). However i...

Samayik means a state of equanimity of the Self (Atma samadasha). There are mainly two kinds of samayiks. One is a worldly (vyavahar) samayik in which one becomes the doer of that action (samayik) and keeps his mind still for forty-eight minutes (one gunthanu). And the samayik of the Akram path means the ‘self’ becomes the Self and then ‘sees’ the ‘self’- file no. 1. The Lord has called that Atma samayik. Param Pujya Dada Bhagwan (Dadashri) says that the Self verily is s...

What stops one from attaining moksha? It is the claims from the files of past life’s karmic ties (roonanubandha). Out of all those files, file no. 2 (spouse), is considered the closest and the stickiest. All we have to see is that kashaya (anger-pride-deceit-greed) do not arise during daily interactions with that sticky file; a loving but dramatic (superfluous) interaction happens; avoiding becoming the cause for binding a new worldly life, thus proceeding towards liber...

Gnani Purush Dadashri has seated the self in the state of pure Self (Shuddhatma) in just two hours through the unique method of the Gnan Vidhi and acquainted You with file number one, also called as ‘Chandubhai,Your closest file. It is this file that prevents Your moksha (final liberation). Now, if You want to attain liberation in one more life, then maintain separation with ‘Chandubhai’. And for that He explains the science and art of conversing with file number one. H...

The wonder of this era is the unfolding of the Akram path, and through this path, the attainment of Self-realization (Atmagnan) has become very easy and simple. This Akram Vignan is considered an ekavtari moksha path; one can attain liberation in just one more life. Here, in the Akram path, the charge ego is gone and thus ‘I am Chandubhai’ and ‘I am the doer’ is not there. However, the discharge ego of the past still remains. It is non-living (nirjiva ahamkar) ego and so...

This Akram Vignan takes away the support of karma with the Knowledge of ‘I am pure Soul (Shuddhatma)’ and ‘I am not the doer; vyavasthit (scientific circumstantial evidences) is’; therefore one’s state of doer-sufferer (karta-bhokta) no longer remains. The moment the other person is believed to be the doer, attachment-abhorrence (raag-dwesh) are bound to occur immediately, which eventually result in the intent of doership and karmic bondage. At that time, if the Gnan (Se...

After attaining the experience of Self (Atmagnan), one understands that ‘I am a pure Soul (Shuddhatma), completely free from mind, speech and body. What then, is the natural work of the Self? It is to ‘see’ the natural work of the mind, intellect and senses, as separate. The mind is to be known (gneya) and the Self is the Knower (Gnata). What is the relationship between the ‘Gnata’ and the ‘gneya?’ It is to ‘see’ the thoughts of the mind. One is not to become one with it...

Revered Dadashri spent his whole life on the basis of this exclusive principle that, ‘Whoever meets me, may not benefit from me, but he must not incur any loss at all’. These were, a noble heart, never an intent of taking anything from others, only the intent of giving. People used to misuse that intent, but he let it happen intentionally, and he never made anyone unhappy. In many life events, he used to knowingly allow others to cheat him. Revered Dadashri’s vision was ...