Bio:

BS Murthy is an Indian novelist, playwright, short story, non-fiction 'n articles writer, translator, a 'little' thinker and a budding philosopher in ‘Addendum to Evolution: Origins of the World by Eastern Speculative Philosophy’ that was originally published in The Examined Life On-Line Philosophy Journal, Vol. 05 Issue 18, Summer 2004 (republished here) 

Born on 27 Aug 1948 and schooled in letter-writing, by 1983, he started articulating his managerial ideas, in thirty-odd published articles. However, in Oct 1994, he began penning Benign Flame: Saga of Love with the ‘novel art' and continued his fictional endeavors in ‘plot and character’ driven novels, Jewel-less Crown: Saga of Life and Crossing the Mirage: Passing through youth. 

Then entering the arena  of non-fiction with a ‘novel’ narrative in Puppets of Faith: Theory of Communal Strife, possibly a new genre, he ventured into the zone of translations for versifying  the Sanskrit epics, Vyasa’s Bhagvad-Gita (Treatise of self-help) and Valmiki’s  Sundara Kānda (Hanuman’s Odyssey) in contemporary English idiom. 

Later, ascending 'Onto the Stage' with 'Slighted Souls and other stage and radio plays', he returned to fictional form with Glaring Shadow - A stream of consciousness novel and Prey on the Prowl - A Crime Novel to finally reach the short story horizon with Stories Varied - A Book of Short Stories, followed by a novella, Of No Avail: Web of Wedlock.

And in the end, as a prodigal son, he returned to his mother tongue, Telugu, to craft the short story తప్పటడుగులు (Missteps) 

 While his fiction had emanated from his conviction that for it to impact readers, it should be the soulful rendering of characters rooted in their native soil but not the hotchpotch of local and alien caricatures sketched on a hybrid canvas, all his body of work was borne out of his passion for writing, matched only by his love for language, which is in the public domain in umpteen ebook sites. 

Some of his published articles on management issues, general insurance topics, literary matters, and political affairs in The Hindu, The Economic Times, The Financial Express. The Purchase, The Insurance Times, Triveni , Boloji.com at https://independent.academia.edu/BulusuSMurthy 

He, a graduate mechanical engineer from Birla Institute of Technology, Mesra, Ranchi, India, is a Hyderabad-based Insurance Surveyor and Loss Assessor since 1986.

He takes keen interest in politics of the day, has an ear for Carnatic and Hindustani classical music and had been a passionate Bridge player.  

He's is married, to a housewife, with two sons, the elder one a PhD in Finance and the younger a Master in Engineering.

 

 

 

 

General Information:

Murthy's ‘Novel’ Account of Human Possibility                

Whenever I look at my body of multi-genre work in English, the underlying human possibility intrigues me no end, and why not for my mother tongue Telugu, touted as the Italian of the East, has no linguistic connection with it whatsoever.

To start with, I was born into a land-owning family in a remote Indian village, an Andhra one to be precise that is after the British had folded their colonial tents from the sub-continent, but much before the rural education mechanism was geared up therein. It was thus the circumstances of my birth enabled me to escape from the tiresome chores of primary schooling till I had a nine-year fill of an unbridled childhood, embellished by village plays and enriched by grandma’s tales, made all the more appealing by her uncanny storytelling ability. Added to that, as my great great maternal grandfather happened to be a poet laureate at the court of a princeling of yore, maybe their genes together strived to infuse their muses in me their progeny. 

However, as the English plants that Lord Macaulay planted in the Hindustani soil hadn’t taken roots in the hinterland till then, it’s the native tongues that held the sway in the best part of that ancient land. No wonder then, well into my secondary schooling, leave alone constructing an English sentence, whenever I had to read one, I used to be afflicted by an unceasing stammer. Maybe, it was at the behest of the unseen hand of human possibility, or owing to his foresight, and /or both that, in time, my father had shifted our family base to the cosmopolitan town of Kakinada to admit me into Class X at the McLaren High School. And with that began my affair with the English language, facilitated by Chinnababu, my classmate, which, courtesy Abbimavayya, my maternal uncle, found fruition in the continental fiction, in translation, however to the detriment of my mechanical engineering education to the chagrin of my vexed father.     

Nevertheless, even as the Penguin classics imbibed in me the love for language that is besides broadening my outlook of life, my nature enabled me to explore the possibilities of youth. That’s not all, all through; it was as if destiny tended to afford my life to examine its intrigues while fiction enabled me to handle its vicissitudes with fortitude that stood me in good stead throughout. Besides, in those days of yore, as letter-writing was in vogue, I was wont to embellish my missives to friends and the loved-ones with the insights the former induced and the emotions the latter stirred in me. So to say, all those letters that my latter-day novels carry owe to my ingrained habit than to any narrative need of my muse.

Providentially, when I was thirty-three, my eyes and mind seemed to have combined to explore the effect of the led on the leader, and when the resultant ‘Organizational ethos and good Leadership’ was published in The Hindu; I experienced the inexplicable thrill of seeing one’s name in print. Enthused thus by the fortuitous development, I began to articulate my views on general, and materials management, general insurance, politics, and, not to speak of, life and literature in over a score of published articles. But fiction writing was nowhere near my pen and the thought of becoming a novelist was beyond my horizon for Leo Tolstoy, Fyodor Dostoyevsky, Nikolai Gogol, Ivan Turgenev, Emily Zola, Gustav Flaubert et al (I hadn’t read Marcel Proust and Robert Musil by then) were, and are, my literary deities, and how dare I, their devotee, to envision myself in the sanctum sanctorum of the novel.

All the same, when I was forty-four, having been fascinated by the manuscript of satirical novella penned by one Bhibhas Sen, an Adman, with whom I had been on the same intellectual page for the past four years then, it occurred to me, ‘when he could, I can for sure’. It was as if Sen had driven away the ghosts of those literary greats that came to shadow my muse but as life would have it, it was another matter that   not wanting to foul his work, as he hadn’t obliged the willing publisher to pad it up to a ‘publishable size’, that manuscript remained in the literary limbo.

So, with my muse thus unshackled, I set to work on the skeletal idea of Pardonables, the working title of Benign Flame, with the conviction that for fiction to impact readers, it should be the soulful rendering of characters rooted in their native soil, not the hotchpotch of the local and foreign caricatures sketched on a hybrid canvas, the then norm of the Indian Writing in English. Yet, it took me a full fortnight to make the narrative flowing with the opening – ‘That winter night in the mid-seventies, the Janata Express was racing rhythmically on its tracks towards the coast of Andhra Pradesh. As its headlight pierced the darkness of the fertile plains, the driver honked the horn as though to awake the sleepy environs to the spectacle of the speeding train.’  

However, from then on, it was as though a ‘novel’ chemistry had developed between my muse and the mood of its characters that shaped its fictional course, and soon I came to believe that I had something exceptional to offer to the world of letters, nay the world itself. So, not wanting to die till I gave it to it, I tended to go to lengths to preserve my life that was till I delivered it in nine months with a ‘top of the world’ feeling at that. Then, when one Spencer Critchley, an American critic, thought that – “It’s a refreshing surprise to discover that the story will not trace a fall into disaster for Roopa, given that many writers might have habitually followed that course with a wife who strays into extramarital affairs” – I felt vindicated about my unique contribution. Just the same, as there were no takers to it among the Indian publishers and the Western agents, I was left with no heart to bring my pen to any more paper (those were the pre-keyboard days) though my head was swirling with many a novel idea, triggered by my examined life lived in an eventful manner.  

Nevertheless, sometime later, that was after I happened to browse through a published book; I had resumed writing, owing altogether to a holistic reason: while it was the quality of Sen’s unpublished work that set me on a fictional course from which I was derailed by the publishers’ apathy, strangely, it was the paucity of any literary worth in that published book that spurred me back onto the novel track to pursue the pleasure of writing for its own sake. It’s thus; I could reach the literary stations of - Crossing the Mirage and Jewel-less Crown that was before my pen, in the wake of the hotly debated but poorly analyzed post-Godhra communal riots, took a non-fictional turn with the Puppets of Faith. 

Thereafter, as if wanting me to lend my literary hand to other genres, my muse heralded me into the arena of translation, ushered me onto the unknown stage, put me on a stream of consciousness, took me to crime scenes, dragged me into the by-lanes of short stories, and driven me into the novella fold. However, as a prodigal son, I took to my first steps into the Telugu short story field with my ‘Missteps’ తప్పటడుగులు.

Whatever, it was Michael Hart, the founder of the Project Gutenberg, who first lent his e-hand to my books ever in search of readers. But who would have thought that life held such literary possibilities in the English language for a rustic Telugu lad reared in the rural Andhra, even in the post-colonial India? So, the possibilities of life are indeed novel and seemingly my life has crystallized itself in my body of work before death could dissipate it.

My body of work of twelve free eBooks, in varied genres, is in the public domain:  https://g.co/kgs/iA9zkd         

 

 

 

 

 

 
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The Gita ‘As It Is’ - A Travesty of Caste

By: by BS Murthy

It can be said that the Gita as it is unmistakably propounds the caste system and unambiguously details the caste characteristics that is besides the earmarked social occupations / obligations of its members. Hence, one should ponder - would have Krishna chosen to reduce Shudras, his own people, literarily that is as Krishna himself was a Shudra, as menials even as Jehovah, having enabled the Jews to come out of slavery, made them his Chosen People!

The sore point to those at the rough-end-of-the-caste-stick in the ‘in vogue’ Gita (short description of the Bhagavad-Gita) is God Krishna’s alleged owning the creation of the very discriminatory caste system thus: chātur-varṇyaṁ mayā sruṣhṭaṁ guṇa-karma-vibhāgaśhaḥ tasya kartāram api māṁ viddhyakartāram avyayam (Ch 4 v 13) Well, the plain reading of this Sanskrit sloka indicates that based on the (human) qualities and (mundane) activates he had created the four varna...

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Dichotomy Between Hindu Religiosity ‘n Gita's Spirituality

By: by BS Murthy

Owing to the all-pervading purānic narrative that is in tune with ¬¬the above, by and large, the Hindu religiosity has come to be steeped in propitiating the gods through assorted rituals and fervent prayers to avert adversity or for self-aggrandizement and /or both. It’s another matter though that in our materialistic time, it has further descended into a religious barter with gods, or worse, of seeking to bribe them that too only after they second man’s bidding! Hence...

Long before the advent of the Torah, not to speak of the Bible and the Quran that followed it, Brihadaranyaka Upanishad had it that “.. since he (man) created gods who are better than he: and also because, being mortal, he created immortals, it is his higher creation. Whoever knows this, comes to be in this, his higher creation.” However, in the latter-day Nārāyana Upanishad, the ‘mortal man’ sought to control the ‘immortal god’ he himself had created thus: “daiva dē...

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Gagging Godse – A Ploy

By: by BS Murthy

Adolf Hitler had on his hands the blood of six million gas-chambered Jews besides fifty million soldiers, in the flower of their youth, and thirty million civilians of all ages, who perished in the World War II that he started, but yet he is among the most debated about worldwide. Moreover, Mein Kampf, his autobiography with an anti-Semitic slant is not ostracized either by the book world, but in a stark contrast, uttering the very name of Nathuram Godse, the man who ass...

Godse, in his own words, was “Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone,” and that should have...

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Dalit as Deva à la Black is Beautiful

By: by BS Murthy

Though the dalit tag affords political clout to its desperate classes as a whole, it had failed to buttress the self-worth of its disparate caste groups for in the Indian cultural calculus, caste is intrinsic to the social-worth of its members. Thus, it is imperative to cast a sense of caste-worth in the dalit fold in the ‘Black is Beautiful’ mould for the collective moral upliftment of its member castes. But self-belief being the by-product of the zeal to strive and no...

Though slavery was abolished in America way back in 1865, the undying discrimination against its ‘free’ Negroes remained such that even Jesse Owens, who having symbolized the U.S. sporting power in the Berlin Olympics of 1938, had to keep holding the bias end of its racial stick. Though the innate physical strength of Negro biology continued to yield sporting returns in their scores of Olympic medals that buttressed the American athletic glory, their racial plight remain...

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Incongruities in Indian Constitution

By: by BS Murthy

Needless to say, the copy (from other constitutions) and paste (in the Indian Constitution) work of the so-called framers of our constitution, comprising of the Semitic-naïve caste Hindus and a well-informed, though embittered dalit, as argued above, needs a pragmatic overhaul, for which the level of Hindu awareness about the Abrahamic outrage against their sanātana dharma has to raise to self-respecting heights of Himalayan proportions, hopefully.

Muhammad Ali Jinnah got what he wanted for Indian Musalmans though in time, their Quranic zeal turned Pakistan into a Rogue State. What of India, the product of an irony of a partition in that while some Musalmans walked away with one-fourth of its land, others stayed back to nurse their separatist dogma in its truncated bosom? While the Hindu nationalists lamented about the loss of their ancient land, the Musalman intellectuals were alarmed at their reduced numbers vi...

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Hindu Theocratic State – Canard of the Libtards

By: by BS Murthy

The Encyclopedia Britannica describes “Hindutva ('Hindu-ness'), as an ideology that sought to define Indian culture in terms of Hindu values" and India’s Apex Court had ruled that “Ordinarily, Hindutva is understood as a way of life or a state of mind and is not to be equated with or understood as religious Hindu fundamentalism ...”. However, it can be said that their lordships erred in assuming that there is something called Hindu fundamentalism, religious or cultural, ...

Leaving the West to its self-destructive Islamapologian ways, a closer look at India would reveal how the fear of the Hindu Theocratic State is unfounded to say the least. True, the Islamic fundamentalism could usher in theocratic states in many Muslim countries owing to the religious fervour of the believers for the adoption of the oppressive sharia and other depressive Islamic laws that Islam enjoins them to abide by. But when it comes to Hinduism, there are no such re...

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An ode to the Muse (Cināre)

By: by BS Murthy

Cingireddi Narayana Reddy (29 July 1931 – 12 June 2017) was an Indian Telugu-language poet and writer. Reddy had produced over eighty literary works including poems, prose-plays, lyrical plays, translations, and ghazals. He was also a professor, lyricist, actor, and Rajya Sabha politician. Reddy was awarded the Jnānpēth Award by the government of India in 1988, and he served as the Vice Chancellor of Telugu University

1 So to savour Cināre’s verse, Goes Jnānpēth To Hanumānjipet. 2. Hi, Sastryji Cināre greets, Brings that warmth To Dwana’s heart. 3 Beckons as Dwana Ever he grants, Cināre’s love It’s Dwana’s pride. 4 Takes he mike It sings his tune, Glued to seats All sit spellbound. 5 ‘Rise as thou Cavils if world ‘Grow sky-high’, Is Cināre quote. 6 In...

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Badnām-Gita’s Spoiler Slokas

By: by BS Murthy

It is for the Shudras to realize that in reality, the Bhagvad-Gita was the pristine work of their progenitors that in time got polluted by the others, and it is time for them to reclaim it albeit by ridding it of its obnoxious insertions as was done by the author in his Bhagvad-Gita: Treatise of Self-help sans 110 inane interpolations. In so far as the misconception about Gita’s advocacy of violence is concerned, as and when the interpolative issue is settled, rid of the...

The Gita eulogizers, in its present-form, must ponder over as to how these verses of inequality in the revered work jell with the much touted Hindu ethos of vasudhaika kutumbakam (world is one family). In so far as the Gita’s admirers among the Whites, it can be said that having internalized the Semitic religious ethos of the God’s alleged partiality towards certain races and also given the prevalence of slavery in their societies, they saw nothing perverse in the ineq...

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My ‘Novel’ Account of Human Possibility

By: by BS Murthy

The self-account of an improbable literary journey of an Indian novelist, playwright, short story, non-fiction 'n articles writer, translator, a 'little' thinker and a budding philosopher in ‘Addendum to Evolution: Origins of the World by Eastern Speculative Philosophy’ that was originally published in The Examined Life On-Line Philosophy Journal, Vol. 05 Issue 18, Summer 2004.

Whenever I look at my body of multi-genre work in English, the underlying human possibility intrigues me no end, and why not for my mother tongue Telugu, touted as the Italian of the East, has no linguistic connection with it whatsoever. To start with, I was born into a land-owning family in Kothalanka, a remote Indian village, of Andhra Pradesh to be precise that is after the British had folded their colonial tents from the sub-continent, but much before the rural edu...

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Of No Avail: Web of Wedlock

By: by BS Murthy; Gopi Lagusani, Illustrator

Lured by the pitch - All marriages are made in heaven but some are delayed on earth: We endeavor to hasten them all - Priya goes to Renuka Marriage Bureau. Scanning the prospects, when she spotted Venu, whom she slighted long ago, she rushes to him to bring about a dramatic encounter. What brought about Priya’s change of heart to seek her former suitor and how Venu responds to his old flame’s fresh overtures lend suspense to their romance in this eclectic novella.

Part 1 ALL MARRIAGES ARE MADE IN HEAVEN BUT SOME ARE DELAYED ON EARTH: WE ENDEAVOUR TO HASTEN THEM ALL. So read the billing at Renuka Marriage Bureau. Rushing to Venu, Priya reread the same. ‘Oh, how fortuitous!’ she thought excitedly as she walked up to her car. ‘So, I could wed him now. Going by his photograph, he looks handsomer than ever; if anything, that streak of grey hair only lends him an aura of its own! It’s as well that he doesn’t dye his hair as most ...

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తప్పటడుగులు (Missteps)

By: by BS Murthy

This is BS Murthy's maiden writing in his mother tongue, whose body of literary work in English comprises of five novels (Benign Flame: Saga of Love, Jewel-less Crown: Saga of Life, Crossing the Mirage - Passing through youth, Glaring Shadow - A stream of consciousness novel 'n Prey on the Prowl - A Crime Novel), a collection of short stories (Stories Vareid - A Book of Short Stories), a compendium of stage and radio plays (Onto the Stage - Slighted Souls and other stage...

"ఒక గ్లాస్ నీళ్లలో చిన్న మట్టిబెడ్డ వేసి చూడు. నీళ్ళని మురికి చేసిన కొంతసేపటికి మట్టి వాటం చేరుకుoటుంది, నీళ్లు తేటబడతాయి, కాని అదే గ్లాసుని కుదిపితే నీళ్లు తిరిగి మురికవుతాయి. ఇది గ్రహించే ఈవెన్ అజ్ జెంటిల్ మెన్ రిమైన్ కోల్డ్ టు దైర్ ఓల్డ్ ఫ్లేమ్స్, బ్లాగ్గర్డ్స్ సీక్ టు ఇంఫ్ల్మ్మ్ దెమ్."

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దశావతార స్తోత్రములు (Dasãvatãra Hymns)

By: by రచన - కోసూరి రాఘవ, గాత్రం - వడ్లమాని కామేశ్వరరావు

Dasavataralu (ten avatars) are the ten earthly incarnations of Lord Vishnu, the Supreme Hindu Deity - first as Matsya the fish, followed by Koorma the tortoise, Varaaha the swine, and later, symbolizing human evolution, the avatars were Narasimha the half man-half lion followed by Vamana the pygmean, Parasurama the intemperate man, Sri Rama the principled man, Sri Krishna the pragmatic man, Buddha the enlightened man, and finally ‘the yet to come’ Kalki the destroyer.

రామా ! నీ మహిమలెన్న తరమా! బ్రహ్మాదుల కైనా ! రామా ! నీ మహిమలెన్న తరమా! సనకాదుల కైనా! 1 వచ్చి వారధిని జొచ్చి సోమకుని హెచ్చు శరంబుల గృచ్చి సుతులగొని ఇచ్చతొ వేగమె - తెచ్చి విధాతకు హెచ్చరికతొ నివు ఇచ్చి ఏలితివి మత్స్యావతారా జై మత్స్యావతారా. రామా ! నీ మహిమలెన్న తరమా! బ్రహ్మాదుల కైనా ! 2 సురలు శరణుయని సోంపుతొ వేడగ కరుణతో మందర గిరిపృష్ఠమునను గురుతుగ నిడుకొని - వరదేవతలను నిరుపమానముగ - నీవు బ్రోచితివి కూర్మావతార జై కూర్మావతార. ...

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Addendum to Evolution : Origins of the World

By: by BS Murthy

This is a speculative theory about the origins of the world and the evolution of humans and other species as well as vegetation on earth.

Creation vs. Evolution ‘One might approach this postulation as an addendum to evolution for it comes in the wake of the great works of the past. It would seem logical that any proposition about evolution cannot bypass the idea of creation, buttressed with a religious belief by those closer to the beginnings of life. Just the same, though all religions propagate the word that God created the world, nevertheless their scriptures differ about the way he went about it. Give...

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Sundara Kãnda: Hanuman’s Odyssey

By: by BS Murthy

While Mahabharata's Bhagvad-Gita is taken as a philosophical guide, Ramayana's Sundara Kãnda is sought for spiritual solace. What is more, many believe that reading Sundara Kãnda or hearing it recited would remove all hurdles and usher in good tidings! Well miracles apart, it's in the nature of Sundara Kãnda to inculcate fortitude and generate hope in one and all. After all, isn't it a depiction of how Hanuman goes about his errand against all odds! Again, won't it portr...

Canto 20 - Womanizer at Work To fair Seetha he confined Spoke then Ravan in disdain. With thy pair of lovely hands Why block sight of thy bosom Hope it’s not the fear of me Prompts thee squat in like fashion. Is a beauty like thine ever And a lover than me better! What to fear in this Lanka Lost whose Lord his heart to thee. Fair it’s not for thee to blame Granted when it’s to our ilk Force we might all women we fond Never mind ever t...

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Bhagavad Gita : Treatise of Self-Help

By: by BS Murthy

Bhagavad-Gita is the most beautiful, perhaps the only true philosophical song existing in any known tongue’ so opined William von Humboldt. In this modern rendition, the beauty of the Sanskrit slokas is reflected in the rhythmic flow of the English verse of poetic proportions even as the attendant philosophy of the song that is the Gita is captured in contemporary idiom for easy comprehension. The general consensus is that the in vogue Gita of 700 slokas has many an i...

The spiritual ethos and the philosophical outlook that the Bhagvad - Gita postulates paves the way for the liberation of man, who, as Rousseau said, ‘being born free, is everywhere in chains’. But equally it is a mirror of human psychology, which enables man to discern his debilities for appropriate redressal. All the same, the boon of an oral tradition that kept it alive for over two millennia became its bane with the proliferation of interpolations therein. Besides mud...

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Stories Varied : A Book of Short Stories

By: by BS Murthy

This is a collection of the author’s short stories that deals with women's dilemmas in the Indian social milieu accompanied with unique denouements. While 'Ilaa's Ire' contrasts woman's lot of the day with her eminence in the Vedic Age, '201' Qualms" depicts her predicament, torn between personal loyalty and citizen's responsibility. As "?" addresses woman's marital stress in an alien land, 'Cupid's Clue' is about her acting on rebound in her native place. Even ...

‘Is it a point of no return?’ she thought involuntarily moving to the edge of the chair. Reading his ‘have you forgotten about the castration?’ message, she sank into the chair thinking, ‘is it a lighthearted joke or as a loaded message?’, and for a clue, began to recall the events of the year passed by. ‘Oh, how my life had turned on its head when I turned fifty?’ she thought in wonderment. ‘That’s when I immunized my heart against attractions and insulated my life f...

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Prey on the Prowl (A Crime Novel)

By: by BS Murthy

Even as Detective Dhruva was enamored of Kavya, whom he rescues from her kidnapper, Radha, an alleged murderess on the run, gatecrashes into his life. But when Kavya too joins him after her man was poisoned there ensues the tussle of a love triangle, which gets unraveled in a poignant end, but not before a series of murders. So, then who could have poisoned Ranjit the realtor, Shakeel the Inspector, Pravar the criminal and Natya his accomplice? Well the needle of sus...

Prey on the Prowl That June evening, the crimson sun gave in to the dark monsoon clouds to let them end its long summer reign over the Deccan skies. What with the thickening clouds thundering in triumph, Dhruva woke up from his siesta, and by the time he moved into the portico of his palatial bungalow at 9, Castle Hills, the skies had opened up to shower its sprawling lawns. It was as if the eagerness of the rainfall matched the longing of the parched soil to receive it...

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Onto the Stage : ‘Slighted Souls’ and other stage and radio plays

By: by BS Murthy

This is a compendium of the author’s Indian stage and radio plays: "Slighted Souls" is a poignant love story set in rural Telangana, beset with feudal exploitation of the downtrodden dalits. Besides forcing the dalits to toil in the fields as bonded labor without impunity, the land owning doras had no qualms in reducing the womenfolk of this ilk as sex slaves in the gadis, which results in an armed rebellion engulfing two young lovers. "Men at work on Women at work...

Slighted Souls - A political stage play Scene – 1 Voice Over: Under the British Raj in India, the self-indulging Nizams of Hyderabad abdicated the administration of their vast principality to doralu, the village heads, letting them turn the areas under their domain into their personal fiefdoms. While the successive Nizams were obsessed with building palaces and acquiring jewelry, the village heads succeeded in ushering in an oppressive era of tyrannical order. Actin...

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Glaring Shadow : A Stream of Consciousness Novel

By: by BS Murthy

In a stream of consciousness mode 'Glaring Shadow' is the self-account of the life and times of a man, who liquidates his immense wealth only to consign it to the flames. The agony and ecstasy of his life as he makes it mundanely big, even as he loses his soul, only to regain it when tragedy strikes him leaves one to ponder over the meaning of success in life. This philosophical ‘novel of a memoir’ makes a compelling read that is conducive for contemplation about...

Glaring Shadow He had the soul of our times, and is the namesake of many. He tamed success by the scruff of its neck, only to fuel envy in our neighborhood. When it seemed there was no stopping him, fate dealt him a deadly blow in his early sixties. Besides losing his wife, son and daughter-in-law with their children in that fatal road mishap, he found his leg mangled in the debris of that Ferrari. The intensity of the pity all felt for him seemed to match the magnitud...

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Puppets Of Faith : Theory of Communal Strife (A critical appraisal...

By: by BS Murthy

The sublimity of Muhammad's preaching in Mecca and the severity of his sermons in Medina make Islam a Janus-faced faith that forever bedevils the mind of the Musalmans. This thought-provoking work, besides dissecting the anatomy of Islam, steeped in the Quran, seeks to depict the psyche of the Musalmans, shaped by the proclivities of their prophet, vicissitudes of his life and the attitudes of his detractors, which the mechanism of their umma perpetuates. More to t...

Preface of Strife The lava of the volcano on which the world sits is the disaffection the Musalmans nurse towards the kafirs. While its chemistry world over is the Islamic religious rigidity, in India it is compounded by the Hindu ‘historical’ hurt, aggravated by the Muslim-appeasing political ethos of the State. It’s thus the Indian landscape is dotted with many of its earlier eruptions, but the one, in the wake of Godhra’s ‘burning train’ in 2002, affected everyone as...

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