By: by Dada Bhagwan; Deepakbhai Desai, Editor
Param Pujya Dadashri used to say that after attaining Knowledge of the Self (Gnan) in 1958, ‘we’ started Seeing the faults of the past. ‘We’ could See about three thousand faults every day. After doing pratikraman for four years for all the faults, He reached the state of the Gnani. The Gnani Purush does not have a single gross or subtle mistake! He only has subtler and subtlest mistakes. He does not miss out on staying in His own state as the Self, and He discloses and ...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Param Pujya Dadashri used to say that after attaining Knowledge of the Self (Gnan) in 1958, ‘we’ started Seeing the faults of the past. ‘We’ could See about three thousand faults every day. After doing pratikraman for four years for all the faults, He reached the state of the Gnani. The Gnani Purush does not have a single gross or subtle mistake! He only has subtler and subtlest mistakes. He does not miss out on staying in His own state as the Self, and He discloses and ...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Param Pujya Dadashri used to say that after attaining Knowledge of the Self (Gnan) in 1958, ‘we’ started Seeing the faults of the past. ‘We’ could See about three thousand faults every day. After doing pratikraman for four years for all the faults, He reached the state of the Gnani. The Gnani Purush does not have a single gross or subtle mistake! He only has subtler and subtlest mistakes. He does not miss out on staying in His own state as the Self, and He discloses and ...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
What is one bound by in this world? Why does one have to suffer pain? How can liberation be attained? Dadashri says, “In this world, one is bound by his own mistakes. No object has bound one in this world; one is bound by his own blunders and mistakes!”. In the current edition, the mistakes Dadashri made through the ego before attaining Gnan, and after attaining Gnan, his meddling, harsh speech etc had been missed out on, have been compiled. While opening up the ‘book’ o...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
What is one bound by in this world? Why does one have to suffer pain? How can liberation be attained? Dadashri says, “In this world, one is bound by his own mistakes. No object has bound one in this world; one is bound by his own blunders and mistakes!”. In the current edition, the mistakes Dadashri made through the ego before attaining Gnan, and after attaining Gnan, his meddling, harsh speech etc had been missed out on, have been compiled. While opening up the ‘book’ o...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
What is one bound by in this world? Why does one have to suffer pain? How can liberation be attained? Dadashri says, “In this world, one is bound by his own mistakes. No object has bound one in this world; one is bound by his own blunders and mistakes!”. In the current edition, the mistakes Dadashri made through the ego before attaining Gnan, and after attaining Gnan, his meddling, harsh speech etc had been missed out on, have been compiled. While opening up the ‘book’ o...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Sometimes due to lack of understanding or pressure of circumstances; every human being becomes trapped in such situations that even when he does not want to make mistakes in worldly interactions; mistakes happen, and is not able to become free from them. Hence to destroy their mistakes and to find the right way to live life, the Tirthankara Lords and Gnanis have given the unfailing weapon to the world in the form of alochana (confessing the mistake to the Lord within), p...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Sometimes due to lack of understanding or pressure of circumstances; every human being becomes trapped in such situations that even when he does not want to make mistakes in worldly interactions; mistakes happen, and is not able to become free from them. Hence to destroy their mistakes and to find the right way to live life, the Tirthankara Lords and Gnanis have given the unfailing weapon to the world in the form of alochana (confessing the mistake to the Lord within), p...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Sometimes due to lack of understanding or pressure of circumstances; every human being becomes trapped in such situations that even when he does not want to make mistakes in worldly interactions; mistakes happen, and is not able to become free from them. Hence to destroy their mistakes and to find the right way to live life, the Tirthankara Lords and Gnanis have given the unfailing weapon to the world in the form of alochana (confessing the mistake to the Lord within), p...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
In moments of reflection, it is only natural to wonder what is the true purpose in life and to ask, behind the constant efforts made just in “living”, what is it that we are seeking?
In the book “Self Realization”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan reveals the science of Self realization, describing that attaining knowledge of Self is ultimate life purpose, and is the beginning of lasting, permanent happiness.
Dadashri explains that all being...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Through the grace of the Akram Vignani, absolutely revered Dadashri, we have attained Atma Gnan (Knowledge of the Self). Upon attaining this Gnan, ‘I am the Self’ sets in conviction one hundred percent, in jagruti (awakened awareness) fifteen percent, and in anubhav (experience) two percent. This worldly life is the result of abhyaas (a regular practice) of ignorance of the Self (agnan). Now, you will be able to become free from worldly life by practicing the five Agnas ...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Through the grace of the Akram Vignani, absolutely revered Dadashri, we have attained Atma Gnan (Knowledge of the Self). Upon attaining this Gnan, ‘I am the Self’ sets in conviction one hundred percent, in jagruti (awakened awareness) fifteen percent, and in anubhav (experience) two percent. This worldly life is the result of abhyaas (a regular practice) of ignorance of the Self (agnan). Now, you will be able to become free from worldly life by practicing the five Agnas ...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Through the grace of the Akram Vignani, absolutely revered Dadashri, we have attained Atma Gnan (Knowledge of the Self). Upon attaining this Gnan, ‘I am the Self’ sets in conviction one hundred percent, in jagruti (awakened awareness) fifteen percent, and in anubhav (experience) two percent. This worldly life is the result of abhyaas (a regular practice) of ignorance of the Self (agnan). Now, you will be able to become free from worldly life by practicing the five Agnas ...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Dadashri says that whatever comes to us in this life is indeed the account of our own karma. On the basis of karma of the past life, the energy of scientific circumstantial evidence (vyavasthit shakti) gives result in this life. There is no interference of anyone in that. Of our own karma, and that is vyavasthit (scientific circumstantial evidence). There is no interference of God in that! You are whole and sole responsible for your life. Vyavasthit can actually only be ...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Dadashri says that whatever comes to us in this life is indeed the account of our own karma. On the basis of karma of the past life, the energy of scientific circumstantial evidence (vyavasthit shakti) gives result in this life. There is no interference of anyone in that. Of our own karma, and that is vyavasthit (scientific circumstantial evidence). There is no interference of God in that! You are whole and sole responsible for your life. Vyavasthit can actually only be ...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Dadashri says that whatever comes to us in this life is indeed the account of our own karma. On the basis of karma of the past life, the energy of scientific circumstantial evidence (vyavasthit shakti) gives result in this life. There is no interference of anyone in that. Of our own karma, and that is vyavasthit (scientific circumstantial evidence). There is no interference of God in that! You are whole and sole responsible for your life. Vyavasthit can actually only be ...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Param Pujya Dada Bhagwan (Dadashri) says that, “Just as night comes after day and day comes again after night, in the same way circumstances continue to change. However, many times a person becomes unhappy simply due to his greed. During such times, one should see whether or not there is money to purchase food tomorrow; he does not need to see anything beyond that. And if one has become bankrupt financially, there is a wife, family, hands, legs, eyes etc, for sure! There...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
Param Pujya Dada Bhagwan (Dadashri) says that, “Just as night comes after day and day comes again after night, in the same way circumstances continue to change. However, many times a person becomes unhappy simply due to his greed. During such times, one should see whether or not there is money to purchase food tomorrow; he does not need to see anything beyond that. And if one has become bankrupt financially, there is a wife, family, hands, legs, eyes etc, for sure! There...
Read More
By: by Dada Bhagwan; Deepakbhai Desai, Editor
Param Pujya Dada Bhagwan (Dadashri) says that, “Just as night comes after day and day comes again after night, in the same way circumstances continue to change. However, many times a person becomes unhappy simply due to his greed. During such times, one should see whether or not there is money to purchase food tomorrow; he does not need to see anything beyond that. And if one has become bankrupt financially, there is a wife, family, hands, legs, eyes etc, for sure! There...
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By: by Dada Bhagwan; Deepakbhai Desai, Editor
A lot of people struggle to understand what the truth is, what is right and what is wrong. There is perpetual dilemma to distinguish between right and wrong.
According to Dada Bhagwan, the Gnani Purush (the enlightened one), in the worldly life there are three types of truth. One - absolute truth (self) second - relative truth and third - untruth. In this book, Dadashri has discussed the meaning of absolute and relative truth.
Absolute truth 'I' can never be destr...
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