Dialogue of Justin Philosopher and Martyr, With Trypho, A Jew

Book Id: WPLBN0000626851
Format Type: PDF eBook
File Size: 406.27 KB
Reproduction Date: 2005

Title:	Dialogue of Justin Philosopher and Martyr, With Trypho, A Jew
Author:
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Language:	English
Subject:	Literature, Literature & thought, Writing.
Collections:	Blackmask Online Collection
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Publisher:	Blackmask Online


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Description
Excerpt: I. Introduction. While I was going about one morning in the walks of the Xystus, a certain man, with others in his company, having met me, and said, ?Hail, O philosopher!? And immediately after saying this, he turned round and walked along with me; his friends likewise followed him. And I in turn having addressed him, said, ?What is there important?? And he replied, ?I was instructed,? says he ?by Corinthus the Socratic in Argos, that I ought not to despise or treat with indifference those who array themselves in this dress but to show them all kindness, and to associate with them, as perhaps some advantage would spring from the intercourse either to some such man or to myself. It is good, moreover, for both, if either the one or the other be benefited. On this account, therefore, whenever I see any one in such costume, I gladly approach him, and now, for the same reason, have I willingly accosted you; and these accompany me, in the expectation of hearing for themselves something profitable from you.? ?But who are you, most excellent man??

Table of Contents
Table of Contents: Dialogue of Justin Philosopher and Martyr, with Trypho, a Jew, 1 -- Justin, 1 -- Chapter II. JUSTIN DESCRIBES HIS STUDIES IN PHILOSOPHY, 6 -- Chapter III. JUSTIN NARRATES THE MANNER OF HIS CONVERSION, 7 -- Chapter IV. THE SOUL OF ITSELF CANNOT SEE GOD, 8 -- Chapter V. THE SOUL IS NOT IN ITS OWN NATURE IMMORTAL, 10 -- Chapter VI. THESE THINGS WERE UNKNOWN PLATO AND OTHER PHILOSOPHERS, 10 -- Chapter VII. THE KNOWLEDGE OF TRUTH TO BE SOUGHT FROM THE PROPHETS ALON1E. -- Chapter VIII. JUSTIN BY HIS COLLOQUY IS KINDLED WITH LOVE TO CHRIST, 11 -- Chapter IX. THE CHRISTIANS HAVE NOT BELIEVED GROUNDLESS STORIES, 12 -- Chapter X. TRYPHO BLAMES THE CHRISTIANS FOR THIS ALONE THE NON?OBSERVA2NCE OF THE Chapter XI. THE LAW ABROGATED; THE NEW TESTAMENT PROMISED AND GIVEN BY3 GOD. -- Chapter XII. THE JEWS VIOLATE THE ETERNAL LAW, AND INTERPRET ILL THAT OF M3OSES. -- Chapter XIII. ISAIAH TEACHES THAT SINS ARE FORGIVEN THROUGH CHRIST'S BLOOD4. -- Chapter XIV. RIGHTEOUSNESS IS NOT PLACED IN JEWISH RITES, BUT IN THE CONVER5SION OF Chapter XV. IN WHAT THE TRUE FASTING CON? SISTS, 15 -- Chapter XVI. CIRCUMCISION GIVEN AS A SIGN, THAT THE JEWS MIGHT BE DRIVEN AW6 AY FOR Chapter XVII. THE JEWS SENT PERSONS THROUGH THE WHOLE EARTH TO SPREAD CA6LUMNIES Chapter XVIII. CHRISTIANS WOULD OBSERVE THE LAW, IF THEY DID NOT KNOW WH7Y IT WAS Chapter XIX. CIRCUMCISION UNKNOWN BEFORE ABRAHAM. THE LAW WAS GIVEN B7Y MOSES Chapter XX. WHY CHOICE OF MEATS WAS PRE? SCRIBED, 18 -- Chapter XXI. SABBATHS WERE INSTITUTED ON ACCOUNT OF THE PEOPLE'S SINS, AND8 NOT FOR Chapter XXII. SO ALSO WERE SACRIFICES AND OBLATIONS, 19 -- Chapter XXXIII. THE OPINION OF THE JEWS REGARDING THE LAW DOES AN INJURY T0O GOD. -- Chapter XXIV. THE CHRISTIANS' CIRCUMCISION FAR MORE EXCELLENT, 20 -- Chapter XXV. THE JEWS BOAST IN VAIN THAT THEY ARE SONS OF ABRAHAM, 20 -- Chapter XXVI. NO SALVATION TO THE JEWS EX? CEPT THROUGH CHRIST, 21 -- Chapter XXVII. WHY GOD TAUGHT THE SAME THINGS BY THE PROPHETS AS BY MOS2ES. -- Chapter XXVIII. TRUE RIGHTEOUSNESS IS OB? TAINED BY CHRIST, 22 -- Chapter XXIX. CHRIST IS USELESS TO THOSE WHO OBSERVE THE LAW, 23 -- Chapter XXX. CHRISTIANS POSSESS THE TRUE RIGHTEOUSNESS, 23 -- Chapter XXXI. IF CHRIST'S POWER BE NOW SO GREAT, HOW MUCH GREATER AT THE 3SECOND Chapter XXXII. TRYPHO OBJECTING THAT CHRIST IS DESCRIBED AS GLORIOUS BY DA4NIEL, JUSTIN Chapter XXXIII. PS, CX. IS NOT SPOKEN OF HEZE?, 25 -- Chapter XXXIV. NOR DOES PS. LXXII. APPLY TO SOLOMON, WHOSE FAULTS CHRISTIA5NS SHUDDER Chapter XXXV. HERETICS CONFIRMTHE CATHO? LICS IN THE FAITH, 26 -- Chapter XXXVI. HE PROVES THAT CHRIST IS CALLED LORD OF HOSTS, 27 -- Chapter XXXVII. THE SAME IS PROVED FROM, 28 -- Chapter XXXVIII. IT IS AN ANNOYANCE TO THE JEW, 28 -- Chapter XXXIX. THE JEWS HATE THE CHRISTIANS WHO BELIEVE THIS. HOW GREAT T9HE DISTINCTION Chapter XL. HE RETURNS TO THE MOSAIC LAWS, AND PROVES THAT THEY WERE FIG0URES OF Chapter XLI. THE OBLATION OF FINE FLOUR WAS A FIGURE OF THE EUCHARIST, 30 -- Chapter XLII. THE BELLS ON THE PRIEST'S ROBE WERE A FIGURE OF THE APOSTLES.30 -- Chapter XLIII. HE CONCLUDES THAT THE LAW HAD AN END IN CHRIST, WHO WAS BO1RN OF THE Chapter XLIV. THE JEWS IN VAIN PROMISE THEMSELVES SALVATION, WHICH CANNO2T BE OBTAINED Chapter XLV. THOSE WHO WERE RIGHTEOUS BEFORE AND UNDER THE LAW SHALL B2E SAVED Chapter XLVI. TRYPHO ASKS WHETHER A MAN WHO KEEPS THE LAW EVEN NOW WIL3L BE