Aptavani-2: What is Spirituality? (In Gujarati)

By Bhagwan, Dada

Book Id: WPLBN0100000275
Format Type: PDF eBook:
File Size: 0.1 MB
Reproduction Date: 01/01/1995

Title:	Aptavani-2: What is Spirituality? (In Gujarati)
Author:	Bhagwan, Dada
Volume:
Language:	Gujarati
Subject:	Non Fiction, Religion
Collections:	Authors Community, Religion
Historic Publication Date:	1995
Publisher:	Dada Bhagwan Aradhana Trust

Member Page:	Dada Bhagwan
Citation APA MLA Chicago Bhagwan, B. D. (1995). Aptavani-2: What is Spirituality? (In Gujarati). Retrieved from http://gutenberg.cc/

Description
“Aptavani 2” is the second in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan addresses age-old unanswered questions of spiritual seekers. Dadashri offers in-depth answers to questions such as: “What is religion?”, “What are the benefits of the different types of religion?”, “How do I understand spirituality vs. religion?”, “What is spirituality?”, “What are the different types of yoga, and how are they relevant to spirituality and practice?”, “How can I experience a spiritual awakening, and attain spiritual enlightenment?”, “How can I lead a spiritual life?” Dadashri also provides spiritual clarification on the topics of: “What is the meaning of ignorance?”, “Who am I ?”, “How can I experience my own pure Soul?”, and “What is moksha, or liberation?” Ultimately, Dadashri describes that knowledge of Self is the primary goal of all seeking, and the beginning of true spirituality. Having attained Self knowledge, spiritual development begins, after which one may attain ultimate liberation, or moksha.

Summary
“Aptavani 2” is the second in a series of spiritual books titled “Aptavani”. In this series, Gnani Purush Dada Bhagwan talks about the benefits of different religions, the difference between spirituality and religion, and spiritual enlightenment. Dadashri describes that the knowledge of Self is the beginning of true spirituality, which leads to ultimate liberation, or moksha.