See charitra moha as separate (Gujarati Dadavani June-2013)

By Bhagwan, Dada

Book Id: WPLBN0100000887
Format Type: PDF eBook:
File Size: 0.5 MB
Reproduction Date: 1/6/2013

Title:	See charitra moha as separate (Gujarati Dadavani June-2013)
Author:	Bhagwan, Dada
Volume:
Language:	Gujarati
Subject:	Non Fiction, Religion
Collections:	Authors Community, Religion
Historic Publication Date:	2013
Publisher:	Mahavideh Foundation

Member Page:	Dada Bhagwan
Citation APA MLA Chicago Bhagwan, B. D. (2013). See charitra moha as separate (Gujarati Dadavani June-2013). Retrieved from http://gutenberg.cc/

Description
Karma are getting discharged continuously from birth to death for every human being. Karma get charged as long as there is darshan moha. Darshan moha means ‘I am this’ and ‘I am doing this’. In Akram marg, after attaining the Gnan (Self-realization), ego leaves so whatever discharge karma remains, is called charitra moha. Charitra moha means effective moha, new causes are not bound. Darshan moha, represent seeds of karma sown in past life, its result as fruits in this life is charitra moha. That is called discharge moha. One has desire or not, one likes or dislikes, but when the filled stock comes into unfolding (udaya), at that time one does not have any choice but to suffer. Now the anger-pride-deceit-greed, attachment-abhorrence, which happen, those are in the form of effect. It has to be resolved and settled with equanimity. Revered Dadashri has given Five Agnas and spiritual tool of pratikraman, so that one can settle charitra moha with equanimity. As one ‘sees’ that which is happening to ‘Chandubhai’ and ‘knows’, then by that much charitra moha becomes pure. Revered Dadashri says that whatever is getting discharged is not called charitra moha but interference (dakho) in that, is charitra moha. Keval Gnan (absolute knowledge) happens after charitra moha ends. To attain this state is our goal. So then, why wait?