On Attitude to Money

By Murthy, BS

Book Id: WPLBN0100750300
Format Type: PDF (eBook)
File Size: 1.14 MB.
Reproduction Date: 8/18/2024

Title:	On Attitude to Money
Author:	Murthy, BS
Volume:
Language:	English
Subject:	Non Fiction, Philosophy, Materialism, Money matters, Monetary greed, Art of Living, Contentment, Human psychology, Indian philosophy, Indian society, Social ethos, Social studies, Sociology
Collections:	Authors Community, Sociology
Historic Publication Date:	2024
Publisher:	Self Imprint

Member Page:	BS Murthy
Citation APA MLA Chicago Murthy, B. (2024). On Attitude to Money. Retrieved from http://gutenberg.cc/

Description
While a conflict of interest, be it in life or in fiction, can bring about self-introspection, strange though it may seem, a casual encounter could lead to self-discovery. So it happened with me in the wake of my rebuff to a dogged tempter, “money is not my weakness” and his “what is your weakness” repartee; for the record, either I had been a straight purchase officer or a strict loss assessor, occupations amenable to monetary mischief.

Summary
As it appears, maybe, Suresh Prabhu of my Jewel-less Crown: Saga of Life, has unraveled the ramifications of the moolah in its Spirituality of Materialism thus: “It’s the character of money to corrupt the ardent, tease the vacillating and curse the indifferent. That way, there seems to be no escape for man from money. You’re damned if you have it and accursed for the lack of it”. What is more, by way of showing an escape route to his bride Vidya, he cautioned her; “make money the measure and you are in for trouble dear”; it is as if he has alerted all of us to its pitfalls so that we can collectively regulate our monetary heads to make the best use of our life within our mundane means.

Excerpt
However, the idea of this article is not to gloat over my uprightness but to present the genesis of my attitude to money and the vicissitudes of my life as a subject matter for possible research. But the caveat is that much of my growing up that shaped the same was in the times when the social pulls and the peer pressures, not to speak of the student stress, weren’t, as they have come to become of late, as emotionally unsettling. It was primarily because, as compared to the times now, in the days of yore, life tended to furrow in the tracks of karma siddhanta’s poorva janma sukrutam; the happy circumstances of one’s current life are the outcomes of the previous versions’ noble deeds. Besides keeping envy out of life’s framework for the equanimity of the haves and the have-nots alike, this karmic concept boded well for the collective social conduct buttressed by the individual hope of a bettered future life, never mind the bitter one on hand. But lest the laid back attitude should breed in societal lethargy, the dharmic work culture for a pragmatic life was formulated in v 47, ch2, Bhagvad-Gita: Treatise of Self-help, thus: “Hold as patent on thy work / Reckon thou not on royalty / With no way to ceasing work / Never mind outcome but go on.”