In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as sep...

In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as sep...

In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as sep...

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the...

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the...

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the...

Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eye...

Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eye...

Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eye...

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfa...

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfa...

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfa...

Absolutely revered Dadashri [also known as Dada Bhagwan] says ‘our’ mind always remains yielded to ‘us’, so ‘we’ don’t ever form an opinion! The mind does not bother ‘us’ in the slightest, all the way until the end. Since the time ‘we’ first saw you, came in contact with you, since then ‘our’ opinion has never changed. Then no matter how much you change, ‘we’ have observed through the inner vision that you are subject to your karma. In the current edition, Dadashri gives...

Absolutely revered Dadashri [also known as Dada Bhagwan] says ‘our’ mind always remains yielded to ‘us’, so ‘we’ don’t ever form an opinion! The mind does not bother ‘us’ in the slightest, all the way until the end. Since the time ‘we’ first saw you, came in contact with you, since then ‘our’ opinion has never changed. Then no matter how much you change, ‘we’ have observed through the inner vision that you are subject to your karma. In the current edition, Dadashri gives...

Absolutely revered Dadashri [also known as Dada Bhagwan] says ‘our’ mind always remains yielded to ‘us’, so ‘we’ don’t ever form an opinion! The mind does not bother ‘us’ in the slightest, all the way until the end. Since the time ‘we’ first saw you, came in contact with you, since then ‘our’ opinion has never changed. Then no matter how much you change, ‘we’ have observed through the inner vision that you are subject to your karma. In the current edition, Dadashri gives...

This fourth volume of the ‘Gnani Purush’ series covers Param Pujya Dadashri’s various pre-Gnan life events. Through the life events of Param Pujya Dadashri, the unique understanding behind His every dealing, various aspects of His nature and His higher level of spiritual development are revealed here. Param Pujya Dadashri's benevolent nature even for someone who harms Him right from His childhood, cannot see anyone’s suffering, a heartily person who puts everything at s...

Who are our enemies in this world? Kashay (anger, pride, deceit, and greed)! And whose support do these kashay have? It is of the ego. To believe oneself to be what he is not is ego (ahamkaar) and it is indeed because of this that the world perpetuates. The One whose ego and myness have become completely destroyed, through the grace of such a Gnani Purush, through the spiritual powers of the Gnan Vidhi on the Akram path, one can permanently become free from the living e...

Who are our enemies in this world? Kashay (anger, pride, deceit, and greed)! And whose support do these kashay have? It is of the ego. To believe oneself to be what he is not is ego (ahamkaar) and it is indeed because of this that the world perpetuates. The One whose ego and myness have become completely destroyed, through the grace of such a Gnani Purush, through the spiritual powers of the Gnan Vidhi on the Akram path, one can permanently become free from the living e...

Who are our enemies in this world? Kashay (anger, pride, deceit, and greed)! And whose support do these kashay have? It is of the ego. To believe oneself to be what he is not is ego (ahamkaar) and it is indeed because of this that the world perpetuates. The One whose ego and myness have become completely destroyed, through the grace of such a Gnani Purush, through the spiritual powers of the Gnan Vidhi on the Akram path, one can permanently become free from the living e...

Akram Vignan is the result of the spiritual quest and endeavor of infinite lives of the One with such spiritual powers. It is the eleventh wonder of nature! The speech of the Akram Gnani, which is irrefutably in principle, is disseminated through the medium of Dadavani magazine, which will complete twenty-five years of publication this September. To partake in the joy of that celebration, a glimpse of the Akram Vignan of the Akram Vignani Dadashri has been compiled. We s...