After attaining Gnan (Knowledge of the Self), there is the jagruti that ‘I am the Self that is separate from this body,’ yet during the final moments of life, many questions arise, such as, what kind of thoughts will arise during the time of death? What life-form will my Soul attain? At the time of pain during death, what will my final state be like? Will I be able to remain in the pure Soul or not? etc. In the current edition, Dadashri says with utmost compassion that f...

After attaining Gnan (Knowledge of the Self), there is the jagruti that ‘I am the Self that is separate from this body,’ yet during the final moments of life, many questions arise, such as, what kind of thoughts will arise during the time of death? What life-form will my Soul attain? At the time of pain during death, what will my final state be like? Will I be able to remain in the pure Soul or not? etc. In the current edition, Dadashri says with utmost compassion that f...

Through the Knowledge of separation of Akram Vignan imparted by Gnani Purush Dada Bhagwan, the conviction of the original Self sets in for all of us. Now, by following the fi ve Agnas, the awakened awareness increases, and through the awakened awareness, the five Agnas can be followed. However, in order to come into the pure applied awareness as the Self (shuddha upayog), it is necessary to worship the properties (guna), inherent nature (Swabhaav), and Real form (Swaroop...

Through the Knowledge of separation of Akram Vignan imparted by Gnani Purush Dada Bhagwan, the conviction of the original Self sets in for all of us. Now, by following the fi ve Agnas, the awakened awareness increases, and through the awakened awareness, the five Agnas can be followed. However, in order to come into the pure applied awareness as the Self (shuddha upayog), it is necessary to worship the properties (guna), inherent nature (Swabhaav), and Real form (Swaroop...

Through the Knowledge of separation of Akram Vignan imparted by Gnani Purush Dada Bhagwan, the conviction of the original Self sets in for all of us. Now, by following the fi ve Agnas, the awakened awareness increases, and through the awakened awareness, the five Agnas can be followed. However, in order to come into the pure applied awareness as the Self (shuddha upayog), it is necessary to worship the properties (guna), inherent nature (Swabhaav), and Real form (Swaroop...

In worldly life, it is essential to earn money for a living, but as long as those monetary dealings are not ideal, they are not considered pure. And for the one whose worldly interactions have spoiled, the Self and its realm will not refrain from spoiling. Various explanations regarding money have been given in absolutely revered Dadashri’s Knowledge-laden speech which set forth the art of worldly interaction, such as does one attain money through effort or intelligence?...

In worldly life, it is essential to earn money for a living, but as long as those monetary dealings are not ideal, they are not considered pure. And for the one whose worldly interactions have spoiled, the Self and its realm will not refrain from spoiling. Various explanations regarding money have been given in absolutely revered Dadashri’s Knowledge-laden speech which set forth the art of worldly interaction, such as does one attain money through effort or intelligence?...

In worldly life, it is essential to earn money for a living, but as long as those monetary dealings are not ideal, they are not considered pure. And for the one whose worldly interactions have spoiled, the Self and its realm will not refrain from spoiling. Various explanations regarding money have been given in absolutely revered Dadashri’s Knowledge-laden speech which set forth the art of worldly interaction, such as does one attain money through effort or intelligence?...

In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as sep...

In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as sep...

In the current compilation, a humble effort has been made to explain the word ‘jagruti’ in detail. Dadashri says in simple language that jagruti is to not ‘sleep’; from that point all the way to ‘to not allow the flame of the lamp to extinguish’. In order to experience jagruti in depth, Dadashri has made use of various phrases, such as: the process of separating from Chandubhai through the experiment of conversing with ‘file number one’; to See and Know Chandubhai as sep...

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the...

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the...

Through the experiment of Gnan Vidhi, the wrong belief of seekers of liberation fractures and the right belief sets in that, ‘I am not Chandubhai [reader should substitute his/her name here], I am the pure Soul.’ We understand that ‘Chandubhai’ is separate and the pure Soul is separate, that is theoretical, but along with that, it is essential to apply Gnan (Knowledge of the Self) practically and to bring a solution to worldly life. Worldly life perpetuates by seeing the...

Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eye...

Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eye...

Absolutely revered Gnani Purush Dadashri [Dada Bhagwan] says, “Sexual pleasures are not the poison; fearlessness towards sexual pleasures, that is the poison.” Akram Vignan makes one fearless in all aspects. However, one should not become fearless towards sexuality; one should remain alert there. In the current edition, of the various faults of sexuality, the fault of attraction has been explained. One does not have the desire, yet why does one feel drawn? Why do the eye...

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfa...

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfa...

What obstructs the path of moksha (liberation)? Kashay. Attachment-abhorrence, anger-pride-deceit-greed; all these generate pain [to others and the self]. That itself is what is referred to as kashay. Param Pujya Dadashri says that attachment does not cause pain, but attachment is the seed of kashay. Seeds are sown through attachment, then when the result of that comes, abhorrence will arise on that day and through that, worldly life perpetuates. If the slightest of unfa...