The Various Kinds of Samayik (Gujarati Dadavani August-2015)

By Bhagwan, Dada

Book Id: WPLBN0100000913
Format Type: PDF eBook:
File Size: 0.3 MB
Reproduction Date: 1/8/2015

Title:	The Various Kinds of Samayik (Gujarati Dadavani August-2015)
Author:	Bhagwan, Dada
Volume:
Language:	Gujarati
Subject:	Non Fiction, Religion
Collections:	Authors Community, Religion
Historic Publication Date:	2015
Publisher:	Mahavideh Foundation

Member Page:	Dada Bhagwan
Citation APA MLA Chicago Bhagwan, B. D. (2015). The Various Kinds of Samayik (Gujarati Dadavani August-2015). Retrieved from http://gutenberg.cc/

Description
Through the grace of Akram Vignani Gnani Purush Dadashri, mahatmas have attained the Knowledge of the Self, however, this has happened without exhausting their karma. Now whatever stock (of karma) that is filled within, is bound to come out! In worldly interactions, weaknesses (of kashaya) are bound to arise! Now, if pratikraman (apology coupled with repentance) is done for the atikraman (aggression towards other living beings through thought, speech and action) that arises, then one is indeed in Dada’s Agna (spiritual directives given after the Gnan Vidhi). However, to dissolve the faults from the root, absolutely revered Dadashri has shown the process of samayik (to be the Self, and to See the self). ‘You’ have become the pure Soul, but the faults in the form of kashaya (anger-pride-deceit-greed) and vishaya (sexuality) that remain within file number 1 will leave if they are Seen in samayik with awareness of separation. In samayik, everyone does not See the same, there is a difference in that. Some can See completely clearly, whereas others can See slightly obscured (veiled). As the shadow of illusory attachment (moha) covers, the scenes cannot be Seen clearly. Here (in Akram), samayik is mainly done to maintain shuddha upayoga (pure applied awareness as the Self). Dadashri says, “One who attributes a low value to samayik even to the slightest extent, will take a dreadful beating.” Even for the samayik of separation, Dadashri has given three sentences. They should be spoken repeatedly as prescribed, due to which, separation will arise within.